Top 300 David Hume Quotes (2024 Update)
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251. “Uncommon expressions are a disfigurement rather than an embellishment of discourse.”

— David Hume

252. “Nothing more powerfully excites any affection than to conceal some part of its object, by throwing it into a kind of shade, whichat the same time that it shows enough to prepossess us in favour of the object, leaves still some work for the imagination.”

— David Hume

253. “It is only from the selfishness and confined generosity of men, along with the scanty provision nature has made for his wants, that justice derives its origin.”

— David Hume

254. “Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.”

— David Hume

255. “Thus if instead of saying, that in war the weaker have always recourse to negotiation, we should say, that they have always recourse to conquest, the custom, which we have acquired of attributing certain relations to ideas, still follows the words, and makes us immediately perceive the absurdity of that proposition; in the same manner as one particular idea may serve us in reasoning concerning other ideas, however different from it in several circumstances.”

— David Hume

256. “But it is a miracle that a dead man should come to life; because that has never been observed in any age or country.”

— David Hume

257. “There is a great difference between historical facts and speculative opinions ; nor is the knowledge of the one propagated in the same manner with that of the other.”

— David Hume

258. “Mankind are always found prodigal both of blood and treasure in the maintenance of public justice.”

— David Hume

259. “Thirdly. It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations; or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors, who transmitted them with that inviolable sanction and authority, which always attend received opinions.”

— David Hume

260. “Should a traveler, returning from a far country, bring us an account of men wholly different from any with whom we were ever acquainted, men who were entirely divested of avarice, ambition, or revenge, who knew no pleasure but friendship, generosity, and public spirit, we should immediately, from these circumstances, detect the falsehood and prove him a liar with the same certainty as if he had stuffed his narration with stories of centaurs and dragons, miracles and prodigies.”

— David Hume

261. “The ages of greatest public spirit are not always eminent for private virtue.”

— David Hume

262. “There is a set of harmless liars, frequently to be met with in company, who deal much in the marvellous. Their usual intention is to please and entertain; but as men are most delighted with what they conceive to be the truth, these people mistake the means of pleasing, and incur universal blame.”

— David Hume

263. “Long before we have reached the last steps of the argument leading to our theory, we are already in Fairyland.”

— David Hume

264. “I resolved to make a very rigid frugality supply my deficiency of fortune, to maintain unimpaired my independency, and to regard every object as contemptible except the improvement of my talents in literature.”

— David Hume

265. “Happy the man whom indulgent fortune allows to pay to virtue what he owes to nature, and to make a generous gift of what must otherwise be ravished from him by cruel necessity.”

— David Hume

266. “Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.”

— David Hume

267. “The religious hypothesis, therefore, must be considered only as a particular method of accounting for the visible phenomena of the universe: but no just reasoner will ever presume to infer from it any single fact, and alter or add to the phenomena, in any single particular.”

— David Hume

268. “However consistent the world may be, allowing certain suppositions and conjectures, with the idea of such a Deity, it can never afford us an inference concerning his existence.”

— David Hume

269. “Art may make a suite of clothes, but nature must produce a man.”

— David Hume

270. “The stability of modern governments above the ancient, and the accuracy of modern philosophy, have improved, and probably will still improve, by similar gradations.”

— David Hume

271. “Liberty of thinking, and of expressing our thoughts, is always fatal to priestly power, and to those pious frauds on which it is commonly founded.”

— David Hume

272. “A hundred cabinet-makers in London can work a table or a chair equally well; but no one poet can write verses with such spirit and elegance as Mr. Pope.”

— David Hume

273. “There is no method of reasoning more common, and yet none more blamable, than, in philosophical disputes, to endeavor the refutation of any hypothesis, by a pretense of its dangerous consequences to religion and morality.”

— David Hume

274. “Barbarity, caprice; these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.”

— David Hume

275. “If only one can could know the essential natures of things, one might discover the ultimate reasons why they behave as they do: for the essential nature or essence of anything... if only it were truly adequate, all the behavioural properties of that thing must follow necessarily.”

— David Hume

276. “The beginning of motion in matter itself is as conceivable a priori as its communication from mind and intelligence.”

— David Hume

277. “All the materials of thinking are derived either from our outward senses or from our inward feelings: all that the mind and will do is to mix and combine these materials.”

— David Hume

278. “It is harder to avoid censure than to gain applause; for this may be done by one great or wise action in an age. But to escape censure a man must pass his whole life without saying or doing one ill or foolish thing.”

— David Hume

279. “Nothing is more usual than for philosophers to encroach upon the province of grammarians; and to engage in disputes of words, while they imagine that they are handling controversies of the deepest importance and concern.”

— David Hume

280. “They all make up new species of crime and bring unhappiness in their train. When I hear a man is religious, I conclude he is a rascal, though I know some instances of very good men being religious .”

— David Hume

281. “The chief benefit, which results from philosophy, arises in an indirect manner, and proceeds more from its secret, insensible influence, than from its immediate application.”

— David Hume

282. “Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty. One person may even perceive deformity, where another is sensible beauty; and every individual ought to acquiesce in his own sentiment, without pretending to regulate those of others. To seek the real beauty, or real deformity, is as fruitless an enquiry, as to pretend to ascertain the real sweet or real bitter.”

— David Hume

283. “One that has well digested his knowledge both of books and men, has little enjoyment but in the company of a few select companions. He feels too sensibly, how much all the rest of mankind fall short of the notions which he has entertained. And, his affections being thus confined within a narrow circle, no wonder he carries them further than if they were more general and undistinguished.”

— David Hume

284. “Apart from the representational content of an idea there is another component: its force and vivacity, its impetus.”

— David Hume

285. “The most pernicious of all taxes are the arbitrary.”

— David Hume

286. “The most perfect happiness, surely, must arise from the contemplation of the most perfect object.”

— David Hume

287. “The whole of natural theologyresolves itself into one simple, though somewhat ambiguous proposition, That the cause or causesof order in the universe probably bear some remote analogy to human intelligence.”

— David Hume

288. “Courage, of all national qualities, is the most precarious; because it is exerted only at intervals, and by a few in every nation; whereas industry, knowledge, civility, may be of constant and universal use, and for several ages, may become habitual to the whole people.”

— David Hume

289. “Whence can any cause be known but from its known effects? Whence can any hypothesis be proved but from the apparent phenomena? To establish one hypothesis upon another is building entirely in the air; and the utmost we ever attain by these conjectures and fictions is to ascertain the bare possibility of our opinion, but never can we, upon such terms, establish its reality.”

— David Hume

290. “I began to entertain a suspicion, that no man in this age was sufficiently qualified for such an undertaking; and that whatever any one should advance on that head would, in all probability, be refuted by further experience, and be rejected by posterity. Such mighty revolutions have happened in human affairs, and so many events have arisen contrary to the expectation of the ancients, that they are sufficient to beget the suspicion of still further changes.”

— David Hume

291. “A great inferiority of beauty gives pain to a person conversant in the highest excellence of the kind, and is for that reason pronounced a deformity; as the most finished object with which we are acquainted is naturally supposed to have reached the pinnacle of perfection, and to be entitled to the highest applause.”

— David Hume

292. “There is only one vice, which may be found in life with as strong features, and as high a colouring as needs be employed by any satyrist or comic poet; and that is AVARICE.”

— David Hume

293. “Eloquence, when in its highest pitch, leaves little room for reason or reflection.”

— David Hume

294. “The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.”

— David Hume

295. “Of all sciences there is none where first appearances are more deceitful than in politics.”

— David Hume

296. “Such is the nature of novelty that where anything pleases it becomes doubly agreeable if new; but if it displeases, it is doubly displeasing on that very account.”

— David Hume

297. “They are consequently conjoined with each other in the conception; and the general idea of a line, notwithstanding all our abstractions and refinements, has in its appearance in the mind a precise degree of quantity and quality; however it may be made to represent others, which have different degrees of both.”

— David Hume

298. “It is well known, that every government must come to a period, and that death is unavoidable to the political as well as to the animal body.”

— David Hume

299. “Hear the verbal protestations of all men: Nothing so certain as their religious tenets. Examine their lives: You will scarcely think that they repose the smallest confidence in them.”

— David Hume

300. “In public affairs men are often better pleased that the truth, though known to everybody, should be wrapped up under a decent cover than if it were exposed in open daylight to the eyes of all the world.”

— David Hume