Top 300 Hannah Arendt Quotes (2026 Update)
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201. “And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.”

— Hannah Arendt

202. “The language of the mob was only the language of public opinion cleansed of hypocrisy and restraint.”

— Hannah Arendt

203. “Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.”

— Hannah Arendt

204. “Evil in the Third Reich had lost the quality by which most people recognize it – the quality of temptation. Many Germans and many Nazis, probably an overwhelming majority of them, must have been tempted not to murder, not to rob, not to let their neighbors go off to their doom... and not to become accomplices in all these crimes by benefiting from them. But, God knows, they had learned how to resist temptation.”

— Hannah Arendt

205. “A functionary, when he really is nothing more than a functionary, is really a very dangerous gentleman.”

— Hannah Arendt

206. “We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.”

— Hannah Arendt

207. “No government exclusively based on the means of violence has ever existed. Even the totalitarian ruler, whose chief instrument of rule is torture, needs a power basis – the secret police and its net of informers.”

— Hannah Arendt

208. “According to bourgeois standards, those who are completely unlucky and unsuccessful are automatically barred from competition, which is the life of society. Good fortune is identified with honor, and bad luck with shame.”

— Hannah Arendt

209. “Terror becomes total when it becomes independent of all opposition; it rules supreme when nobody any longer stands in its way. If lawfulness is the essence of non-tyrannical government and lawlessness is the essence of tyranny, then terror is the essence of totalitarian domination.”

— Hannah Arendt

210. “For the need to think can never be stilled by allegedly definite insights of “wise men”; it can be satisfied only through thinking, and the thoughts I had yesterday will satisfy this need today only to the extent that I want and am able to think them anew.”

— Hannah Arendt

211. “What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.”

— Hannah Arendt

212. “Men, though they must die, are not born in order to die but in order to begin.”

— Hannah Arendt

213. “In both instances, men have become entirely private, that is, they have been deprived of seeing and hearing others, of being seen and being heard by them. They are all imprisoned in the subjectivity of their own singular experience, which does not cease to be singular if the same experience is multiplied innumerable times. The end of the common world has come when it is seen only under one aspect and is permitted to present itself in only one perspective.”

— Hannah Arendt

214. “If a given science accidentally reached its goal, this would by no means stop the workers in the field, who would be driven past their goal by the sheer momentum of the illusion of unlimited progress.”

— Hannah Arendt

215. “This uncompromising attitude toward the performance of his murderous duties damned him in the eyes of the judges more than anything else, which was comprehensible, but in his own eyes it was precisely what justified him, as it had once silenced whatever conscience he might have had left.”

— Hannah Arendt

216. “Exactly for the sake of what is new and revolutionary in every child, education must be conservative; it must preserve this newness and introduce it as a new thing into an old world.”

— Hannah Arendt

217. “It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.”

— Hannah Arendt

218. “The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.”

— Hannah Arendt

219. “Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.”

— Hannah Arendt

220. “What I cannot live with may not bother another man’s conscience. The result is that conscience will stand against conscience.”

— Hannah Arendt

221. “When an old truth ceases to be applicable, it does not become any truer by being stood on its head.”

— Hannah Arendt

222. “Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.”

— Hannah Arendt

223. “Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.”

— Hannah Arendt

224. “A theology which is not based on revelation as a given reality but treats God as an idea would be as mad as a zoology which is no longer sure of the physical, tangible existence of animals.”

— Hannah Arendt

225. “The instrumentalization of action and the degradation of politics into a means for something else has of course never really succeeded in eliminating action, in preventing its being one of the decisive human experiences, or in destroying the realm of human affairs altogether.”

— Hannah Arendt

226. “The frightening coincidence of the modern population explosion with the discovery of technical devices that, through automation, will make large sections of the population ‘superfluous’ even in terms of labor, and that, through nuclear energy, make it possible to deal with this twofold threat by the use of instruments beside which Hitler’s gassing installations look like an evil child’s fumbling toys, should be enough to make us tremble.”

— Hannah Arendt

227. “ANTISEMITISM, a secular nineteenth-century ideology – which in name, though not in argument, was unknown before the 1870’s – and religious Jew-hatred, inspired by the mutually hostile antagonism of two conflicting creeds, are obviously not the same;.”

— Hannah Arendt

228. “Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.”

— Hannah Arendt

229. “The mob was only a means to strengthen their position, to give their voices a greater resonance. Obviously they neither could nor wanted to organize the mob, and would dismiss it once their aim was achieved. But they discovered that antisemitic slogans were highly effective in mobilizing large strata of the population.”

— Hannah Arendt

230. “Thus, the earlier part of her life had taught her that, while you can tell stories or write poems about life, you cannot make life poetic, live it as though it were a work of art...”

— Hannah Arendt

231. “Men, forever tempted to lift the veil of the future-with the aid of computers or horoscopes or the intestines of sacrificial animals-have a worse record to show in these sciences than in almost any scientific endeavor.”

— Hannah Arendt

232. “Equally widespread is the opposite doctrine of an “eternal antisemitism” in which Jew-hatred is a normal and natural reaction to which history gives only more or less opportunity. Outbursts need no special explanation because they are natural consequences of an eternal problem. That this doctrine was adopted by professional antisemites is a matter of course; it gives the best possible alibi for all horrors. If.”

— Hannah Arendt

233. “The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.”

— Hannah Arendt

234. “As far as the Jews were concerned, the transformation of the “crime” of Judaism into the fashionable “vice” of Jewishness was dangerous in the extreme. Jews had been able to escape from Judaism into conversion; from Jewishness there was no escape. A crime, moreover, is met with punishment; a vice can only be exterminated.”

— Hannah Arendt

235. “The greater the bureaucratization of public life, the greater will be the attraction of violence. In a fully developed bureaucracy there is nobody left with whom one could argue, to whom one could present grievances, on whom the pressures of power could be exerted. Bureaucracy is the form of government in which everybody is deprived of political freedom, of the power to act; for the rule by Nobody is not no-rule, and where all are equally powerless we have a tyranny without a tyrant.”

— Hannah Arendt

236. “The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.”

— Hannah Arendt

237. “The point then is not that there is a lack of public admiration for poetry and philosophy in the modern world, but that such admiration does not constitute a space in which things are saved from destruction by time. The futility of public admiration, which daily is consumed in ever greater quantities, on the contrary, is such that monetary reward, one of the most futile things there is, can become more “objective” and more real.”

— Hannah Arendt

238. “Everything that is, must appear, and nothing can appear without a shape of its own; hence there is in fact no thing that does not in some way transcend its functional use, and its transcendence, its beauty or ugliness, is identical with appearing publicly and being seen. By the same token, namely, in its sheer worldly existence, every thing also transcends the sphere of pure instrumentality once it is completed.”

— Hannah Arendt

239. “It is in the nature of all party systems that the authentically political talents can assert themselves only in rare cases, and it is even rarer that the specifically political qualifications survive the petty maneuvers of party politics with its demands for plain salesmanship.”

— Hannah Arendt

240. “Nothing could appear, the word “appearance” would make no sense, if recipients of appearances did not exist – living creatures able to acknowledge, recognize, and react to – in flight or desire, approval or disapproval, blame or praise – what is not merely there but appears to them and is meant for their perception.”

— Hannah Arendt

241. “Humanity is never acquired in solitude, and never by giving one’s work to the public. It can be achieved only by one who has thrown his life and his person into the ’venture of the public realm.”

— Hannah Arendt

242. “What proved so attractive was that terrorism had become a kind of philosophy through which to express frustration, resentment, and blind hatred, a kind of political expressionism which used bombs to express oneself, which watched delightedly the publicity given to resounding deeds and was absolutely willing to pay the price of life for having succeeded in forcing the recognition of one’s existence on the normal strata of society.”

— Hannah Arendt

243. “Thinking, existentially speaking, is a solitary but not a lonely business; solitude is that human situation in which I keep myself company. Loneliness comes about when I am alone without being able to split up into the two-in-one, without being able to keep myself company.”

— Hannah Arendt

244. “Whatever touches or enters into a sustained relationship with human life immediately assumes the character of a condition of human existence. This is why men, no matter what they do, are always conditioned beings. Whatever enters the human world of its own accord or is drawn into it by human effort becomes part of the human condition.”

— Hannah Arendt

245. “Whenever equality becomes a mundane fact in itself, without any gauge by which it may be measured or explained, then there is one chance in a hundred that it will be recognized simply as a working principle of a political organization in which otherwise unequal people have equal rights; there are ninety-nine chances that it will be mistaken for an innate quality of every individual, who is “normal” if he is like everybody else and “abnormal” if he happens to be different.”

— Hannah Arendt

246. “Imperialist expansion had been touched off by a curious kind of economic crisis, the overproduction of capital and the emergence of “superfluous” money, the result of oversaving, which could no longer find productive investment within the national borders. For.”

— Hannah Arendt

247. “And just as you supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations – as though you and your superiors had any right to determine who should and who should not inhabit the world – we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.”

— Hannah Arendt

248. “Historically speaking, racists have a worse record of patriotism than the representatives of all other international ideologies together, and they were the only ones who consistently denied the great principle upon which national organizations of peoples are built, the principle of equality and solidarity of all peoples guaranteed by the idea of mankind.”

— Hannah Arendt

249. “The conviction that everything that happens on earth must be comprehensible to man can lead to interpreting history by commonplaces.”

— Hannah Arendt

250. “The individual who has been liberated by reason is always running head-on into a world, a society, whose past in the shape of ‘prejudices’ has a great deal of power; he is forced to learn that past reality is also a reality.”

— Hannah Arendt