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Even among the ancients, the most mature among them knew that the source of right is might; that right is a function of power. And so, we have the scales: on one side, a grain, on the other a ton; on one side “I,” on the other “We,” the One State. Is it not clear, then, that to assume that the “I” can have some “rights” in relation to the State is exactly like assuming that a gram can balance the scale against the ton? Hence, the division: rights to the ton, duties to the gram.

Yevgeny Zamyatin Quote: “Even among the ancients, the most mature among them knew that the source of right is might; that right is a function of power. And so, we have the scales: on one side, a grain, on the other a ton; on one side “I,” on the other “We,” the One State. Is it not clear, then, that to assume that the “I” can have some “rights” in relation to the State is exactly like assuming that a gram can balance the scale against the ton? Hence, the division: rights to the ton, duties to the gram.”

“Even among the ancients, the most mature among them knew that the source of right is might; that right is a function of power. And so, we have the scales: on one side, a grain, on the other a ton; on one side “I,” on the other “We,” the One State. Is it not clear, then, that to assume that the “I” can have some “rights” in relation to the State is exactly like assuming that a gram can balance the scale against the ton? Hence, the division: rights to the ton, duties to the gram.”

Yevgeny Zamyatin

Yevgeny Zamyatin Quote: “Even among the ancients, the most mature among them knew that the source of right is might; that right is a function of power. And so, we have the scales: on one side, a grain, on the other a ton; on one side “I,” on the other “We,” the One State. Is it not clear, then, that to assume that the “I” can have some “rights” in relation to the State is exactly like assuming that a gram can balance the scale against the ton? Hence, the division: rights to the ton, duties to the gram.”
Yevgeny Zamyatin Quote: “Even among the ancients, the most mature among them knew that the source of right is might; that right is a function of power. And so, we have the scales: on one side, a grain, on the other a ton; on one side “I,” on the other “We,” the One State. Is it not clear, then, that to assume that the “I” can have some “rights” in relation to the State is exactly like assuming that a gram can balance the scale against the ton? Hence, the division: rights to the ton, duties to the gram.”
Yevgeny Zamyatin Quote: “Even among the ancients, the most mature among them knew that the source of right is might; that right is a function of power. And so, we have the scales: on one side, a grain, on the other a ton; on one side “I,” on the other “We,” the One State. Is it not clear, then, that to assume that the “I” can have some “rights” in relation to the State is exactly like assuming that a gram can balance the scale against the ton? Hence, the division: rights to the ton, duties to the gram.”
Yevgeny Zamyatin Quote: “Even among the ancients, the most mature among them knew that the source of right is might; that right is a function of power. And so, we have the scales: on one side, a grain, on the other a ton; on one side “I,” on the other “We,” the One State. Is it not clear, then, that to assume that the “I” can have some “rights” in relation to the State is exactly like assuming that a gram can balance the scale against the ton? Hence, the division: rights to the ton, duties to the gram.”
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