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Pain and evil confront us as a surd. Suffering, our own and that of others, is an experience through which we have to live, not a theoretical problem that we can explain away. If there is an explanation, it is on a level deeper than words. Suffering cannot be “justified”; but it can be used, accepted – and, through this acceptance, transfigured. “The paradox of suffering and evil”, says Nicolas Berdyaev, “is resolved in the experience of compassion and love.”31.

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Kallistos Ware Quote: “Pain and evil confront us as a surd. Suffering, our own and that of others, is an experience through which we have to live, not a theoretical problem that we can explain away. If there is an explanation, it is on a level deeper than words. Suffering cannot be “justified”; but it can be used, accepted – and, through this acceptance, transfigured. “The paradox of suffering and evil”, says Nicolas Berdyaev, “is resolved in the experience of compassion and love.”31.”

“Pain and evil confront us as a surd. Suffering, our own and that of others, is an experience through which we have to live, not a theoretical problem that we can explain away. If there is an explanation, it is on a level deeper than words. Suffering cannot be “justified”; but it can be used, accepted – and, through this acceptance, transfigured. “The paradox of suffering and evil”, says Nicolas Berdyaev, “is resolved in the experience of compassion and love.”31.”

Kallistos Ware

Kallistos Ware Quote: “Pain and evil confront us as a surd. Suffering, our own and that of others, is an experience through which we have to live, not a theoretical problem that we can explain away. If there is an explanation, it is on a level deeper than words. Suffering cannot be “justified”; but it can be used, accepted – and, through this acceptance, transfigured. “The paradox of suffering and evil”, says Nicolas Berdyaev, “is resolved in the experience of compassion and love.”31.”
Kallistos Ware Quote: “Pain and evil confront us as a surd. Suffering, our own and that of others, is an experience through which we have to live, not a theoretical problem that we can explain away. If there is an explanation, it is on a level deeper than words. Suffering cannot be “justified”; but it can be used, accepted – and, through this acceptance, transfigured. “The paradox of suffering and evil”, says Nicolas Berdyaev, “is resolved in the experience of compassion and love.”31.”
Kallistos Ware Quote: “Pain and evil confront us as a surd. Suffering, our own and that of others, is an experience through which we have to live, not a theoretical problem that we can explain away. If there is an explanation, it is on a level deeper than words. Suffering cannot be “justified”; but it can be used, accepted – and, through this acceptance, transfigured. “The paradox of suffering and evil”, says Nicolas Berdyaev, “is resolved in the experience of compassion and love.”31.”
Kallistos Ware Quote: “Pain and evil confront us as a surd. Suffering, our own and that of others, is an experience through which we have to live, not a theoretical problem that we can explain away. If there is an explanation, it is on a level deeper than words. Suffering cannot be “justified”; but it can be used, accepted – and, through this acceptance, transfigured. “The paradox of suffering and evil”, says Nicolas Berdyaev, “is resolved in the experience of compassion and love.”31.”
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