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In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material – destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence – vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.

Nisargadatta Maharaj Quote: “In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material – destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence – vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.”

“In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material – destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence – vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.”

Nisargadatta Maharaj

Nisargadatta Maharaj Quote: “In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material – destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence – vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.”
Nisargadatta Maharaj Quote: “In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material – destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence – vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.”
Nisargadatta Maharaj Quote: “In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material – destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence – vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.”
Nisargadatta Maharaj Quote: “In the great mirror of consciousness, images arise and disappear and only memory gives them continuity. And memory is material – destructible, perishable, transient. On such flimsy foundations we build a sense of personal existence – vague, intermittent, dreamlike. This vague persuasion, “I am so-and-so,” obscures the changeless state of pure awareness and makes us believe that we are born to suffer and to die.”
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