Top 400 Ta-Nehisi Coates Quotes (2024 Update)
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301. “Love of country, like all other forms of love, requires that you tell those you care about not simply what they want to hear but what they need to hear.”

— Ta-Nehisi Coates

302. “Over the next twelve years, I came to regard Obama as a skilled politician, a deeply moral human being, and one of the greatest presidents in American history. He was phenomenal – the most agile interpreter and navigator of the color line I had ever seen. He had an ability to emote a deep and sincere connection to the hearts of black people, while never doubting the hearts of white people.”

— Ta-Nehisi Coates

303. “For now the country holds to the common theory that emancipation and civil rights were redemptive, a fraught and still-incomplete resolution of the accidental hypocrisy of a nation founded by slaveholders extolling a gospel of freedom... Conveniently, it holds the possibility of ultimate resolution, for if right-thinking individuals can dedicate themselves to finishing the work of ensuring freedom for all, then perhaps the ghosts of history can be escaped.”

— Ta-Nehisi Coates

304. “When you have a policy of making sure that African Americans cannot build wealth, of plundering African American communities of wealth, giving opportunities to other people, it’s only right that you might want to, you know, pay that back.”

— Ta-Nehisi Coates

305. “And watching this silently, as was my way, I marveled at the bonds between us-the way we shortened our words, or spoke, sometimes, with no words at all... an entire world of our own, hidden away from them, and to be part of that world, I felt even then, was to be in on a secret, a secret that was in you.”

— Ta-Nehisi Coates

306. “For now the country holds to the common theory that emancipation and civil rights were redemptive, a fraught and still-incomplete resolution of the accidental hypocrisy of a nation founded by slaveholders extolling a gospel of freedom. This common theory dominates much of American discourse, from left to right.”

— Ta-Nehisi Coates

307. “Barack Obama governs a nation enlightened enough to send an African American to the White House, but not enlightened enough to accept a black man as its president.”

— Ta-Nehisi Coates

308. “It is as if the white tribe united in demonstration to say, “If a black man can be president, then any white man – no matter how fallen – can be president.”

— Ta-Nehisi Coates

309. “Liberals today mostly view racism not as an active, distinct evil but as a relative of white poverty and inequality. They ignore the long tradition of this country actively punishing black success – and the elevation of that punishment, in the mid-twentieth century, to federal policy.”

— Ta-Nehisi Coates

310. “To Trump whiteness is neither notional nor symbolic but is the very core of his power. In this, Trump is not singular. But whereas his forebears carried whiteness like an ancestral talisman, Trump cracked the glowing amulet open, releasing its eldritch energies.”

— Ta-Nehisi Coates

311. “The girl from Chicago understood this too, and she understood something more – that all are not equally robbed of their bodies, that the bodies of women are set out for pillage in ways I could never truly know.”

— Ta-Nehisi Coates

312. “Black power is the dungeon-side view of Monticello – which is to say, the view taken in struggle.”

— Ta-Nehisi Coates

313. “That I really was the wretch they made me out to be, and deserved no more than the abuses I received.”

— Ta-Nehisi Coates

314. “And as I mounted each step, I felt the terrible logic of the Task, my Task, snap into place.”

— Ta-Nehisi Coates

315. “My part has been to tell the story of the slave. The story of the master never wanted for narrators. FREDERICK DOUGLASS.”

— Ta-Nehisi Coates

316. “America’s indispensable working class existed as property beyond the realm of politics, leaving white Americans free to trumpet their love of freedom and democratic values.”

— Ta-Nehisi Coates

317. “I felt a great rage, not simply because I knew they had been taken but because I knew how they had been taken, how they had been parted from eacch other, how I was born and made by this great parting. Better than before, I understood the whole dimensions of this crime, the entirety of the theft, the small moments, the tenderness, the quarrels and corrections, all stolen, so that men such as my father might live as gods.”

— Ta-Nehisi Coates

318. “This is one of those stories where the feeling of the moment stands in for visual details.”

— Ta-Nehisi Coates

319. “I think, as a writer, I’m in my own head.”

— Ta-Nehisi Coates

320. “Perhaps the Irish too had once lost their bodies. Perhaps being named “black” had nothing to do with any of this; perhaps being named “black” was just someone’s name for being at the bottom, a human turned to object, object turned to pariah.”

— Ta-Nehisi Coates

321. “Indeed, in America there is a strange and powerful belief that if you stab a black person ten times, the bleeding stops and the healing begins the moment the assailant drops the knife. We believe white dominance to be a fact of the inert past, a delinquent debt that can be made to disappear if only we don’t look.”

— Ta-Nehisi Coates

322. “Because you, unlike the others, can see a bridge across that river, many bridges even, connecting all the islands, many bridges, each one made of a different story. And you cannot just see the bridges, you can walk across, drive across, conduct across, with passengers in tow, sure as an engineer conduct a train. That is Conduction. The many bridges. The many stories. The way over the river.”

— Ta-Nehisi Coates

323. “For a man that can’t honor his wife’s dying wish ain’t even a man, ain’t even a life.”

— Ta-Nehisi Coates

324. “I was young and love to me was a fuse that was lit, not a garden that was grown.”

— Ta-Nehisi Coates

325. “Time lost all meaning. Minutes could not be discerned from hours, and with neither sun nor moon, day and night became fictions.”

— Ta-Nehisi Coates

326. “I am convinced that the most degraded field-hand, on the most miserable plot in Mississippi, knew more of the world than any overstuffed, forth-holding American philosophe.”

— Ta-Nehisi Coates

327. “Walking down the back stairs, I knew that my father’s statement could only be reconciled through the peculiar religion of Virginia – Virginia, where it was held that a whole race would submit to chains; Virginia, where this same race held the math that molded iron and carved marble to exact proportion and were still called beasts; Virginia, where a man would profess his love for you one moment and sell you off the next.”

— Ta-Nehisi Coates

328. “In America, the injury is not in being born with darker skin, with fuller lips, with a broader nose, but in everything that happens after.”

— Ta-Nehisi Coates

329. “But do not struggle for the Dreamers. Hope for them. Pray for them, if you are so moved. But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the stage where they have painted themselves white, is the deathbed of us all. The Dream is the same habit that endangers the planet, the same habit that sees our bodies stowed away in prisons and ghettos.”

— Ta-Nehisi Coates

330. “I do not claim to have loved Sophia then, though I thought I did. I was young and love to me was a fuse that was lit, not a garden that was grown.”

— Ta-Nehisi Coates

331. “The gazelle does not match claws with the lion – he runs. But we did more than run. We.”

— Ta-Nehisi Coates

332. “It was mine by blood. I was correct, but not in the sense I thought.”

— Ta-Nehisi Coates

333. “They knew our names and they knew our parents. But they did not know us, because not knowing was essential to their power.”

— Ta-Nehisi Coates

334. “We could not get out. The ground we walked was trip-wired. The air we breathed was toxic. The water stunted our growth. We could not get out.”

— Ta-Nehisi Coates

335. “When it came to her son, Dr. Jones’s country did what it does best – it forgot him. The forgetting is habit, is yet another necessary component of the Dream.”

— Ta-Nehisi Coates

336. “Slavery humiliated them, because it offended a basic sense of goodness that they believed themselves to possess. And when their cousins perpetrated the base practice, it served to remind them how easily they might do the same. They scorned their barbaric brethren, but they were brethren all the same. So their opposition was a kind of vanity, a hatred of slavery that far outranked any love of the slave.”

— Ta-Nehisi Coates

337. “Oh, to be back there, and be young again.”

— Ta-Nehisi Coates

338. “We feared them and hated them, perhaps more than we feared and hated the Quality who held us, for all of us were low, we were all Tasked, and we should be in union and arrayed against the Quality, if only the low whites would wager their crumbs for a slice of the whole cake.”

— Ta-Nehisi Coates

339. “There is no them without you, and without their right to break you they must necessarily fall from the mountain, lose their divinity, and tumble out of the Dream.”

— Ta-Nehisi Coates

340. “We have accepted the gospel that says our freedom is a call to war against unfreedom.”

— Ta-Nehisi Coates

341. “Almost any tasking man at Lockless would have traded his life for mine. But there was a weight of being so close to them, the weight that Thena had tried to warn me about, but something more, the crushing weight of seeing how the Quality truly lived, in all their luxury, and how much they really took from us.”

— Ta-Nehisi Coates

342. “You cannot see yourself in him, lest your hand be stayed, and your hand must never be stayed, because the moment it is, the Tasked will see that you see them, and thus see yourself. In that moment of profound understanding, you are all done, because you cannot rule as is needed.”

— Ta-Nehisi Coates

343. “It only takes one person to make a change,” you are often told. This is also a myth. Perhaps one person can make a change, but not the kind of change that would raise your body to equality with your countrymen.”

— Ta-Nehisi Coates

344. “And I too felt bound by my ignorance, by the questions that I had not yet understood to be more than just means, by my lack of understanding, and by Howard itself.”

— Ta-Nehisi Coates

345. “My favorite season. World is so beautiful this time of year. There’s a kinda peace that just falls on everything, even up here. It’s like summer wear the world out, and by October everyone is just ready for a nap.”

— Ta-Nehisi Coates

346. “In 1952, when West Germany began the process of making amends for the Holocaust, it did so under conditions that should be instructive to us. Resistance was violent. Very few Germans believed that Jews were entitled to anything. Only 5 percent of West Germans surveyed reported feeling guilty about the Holocaust, and only 29 percent believed that Jews were owed restitution from the German people.”

— Ta-Nehisi Coates

347. “But the smell of Philadelphia offered no such balance; it hung everywhere, over every street, in the workshops and taverns, and, I would discover, if care was not taken it drifted into homes and bedchambers.”

— Ta-Nehisi Coates

348. “Tell my brothers to be watchful unto prayer and when the good old ship of Zion come along, be ready to step onboard.”

— Ta-Nehisi Coates

349. “She took another drink and set the ale at her feet, and looked up to the starry sky, and when her eyes moved away, I felt jealous of the heavens themselves.”

— Ta-Nehisi Coates

350. “Some of us are born into society and told that knowledge is rightfully beyond us, and ornamental ignorance should be our whole aspiration.”

— Ta-Nehisi Coates