Top 500 Thomas Paine Quotes (2024 Update)
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451. “The more acquisitions the government makes abroad, the more taxes the people have to pay at home.”

— Thomas Paine

452. “One would think that a system loaded with such gross and vulgar absurdities as Scripture religion is could never have obtained credit; yet we have seen what priestcraft and fanaticism can do, and credulity believe.”

— Thomas Paine

453. “The defects of every government and constitution both as to principle and form, must, on a parity of reasoning, be as open to discussion as the defects of a law, and it is a duty which every man owes to society to point them out.”

— Thomas Paine

454. “But the fraud being once established, could not afterward be explained, for it is with a pious fraud as with a bad action, it begets a calamitous necessity of going on.”

— Thomas Paine

455. “Titles do not count with posterity.”

— Thomas Paine

456. “Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe. It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.”

— Thomas Paine

457. “When authors and critics talk of the sublime, they see not how nearly it borders on the ridiculous.”

— Thomas Paine

458. “There now remain only a few books, which they call books of the lesser prophets; and as I have already shown that the greater are impostors, it would be cowardice to disturb the repose of the little ones. Let them sleep, then, in the arms of their nurses, the priests, and both be forgotten together.”

— Thomas Paine

459. “To understand the nature and quantity of government proper for man, it is necessary to attend to his character. As Nature created him for social life, she fitted him for the station she intended. In all cases she made his natural wants greater than his individual powers. No one man is capable, without the aid of society, of supplying his own wants, and those wants, acting upon every individual, impel the whole of them into society, as naturally as gravitation acts to a center.”

— Thomas Paine

460. “Wrong cannot have a legal descendant.”

— Thomas Paine

461. “A government on the principles on which constitutional governments arising out of society are established, cannot have the right of altering itself. If it had, it would be arbitrary. It might make itself what it pleased; and wherever such a right is set up, it shows there is no constitution.”

— Thomas Paine

462. “The mind, in discovering truths, acts in the same manner as it acts through the eye in discovering objects; when once any object has been seen, it is impossible to put the mind back to the same condition it was in before it saw it.”

— Thomas Paine

463. “War ought to be no man’s wish.”

— Thomas Paine

464. “Evils, like poisons, have their uses, and there are diseases which no other remedy can reach.”

— Thomas Paine

465. “As property, honestly obtained, is best secured by an equality of rights, so ill-gotten property depends for protection on a monopoly of rights. He who has robbed another of his property, will next endeavor to disarm him of his rights, to secure that property; for when the robber becomes the legislator he believes himself secure.”

— Thomas Paine

466. “Let the world see that this nation can bear prosperity; and that her honest virtue in time of peace is equal to her bravest valor in time of war.”

— Thomas Paine

467. “War is the common harvest of all those who participate in the division and expenditure of public money, in all countries. It is the art of conquering at home; the object of it is an increase of revenue; and as revenue cannot be increased without taxes, a pretence must be made for expenditure.”

— Thomas Paine

468. “Every person of learning is finally his own teacher; the reason of which is, that principles, being of a distinct quality to circumstances, cannot be impressed upon the memory; their place of mental residence is the understanding, and they are never so lasting as when they begin by conception.”

— Thomas Paine

469. “From whence, then, could arise the solitary and strange conceit that the Almighty, who had millions of worlds equally dependant on His protection, should quit the care of all the rest, and come to die in our world, because, they say, one man and one woman had eaten an apple?”

— Thomas Paine

470. “To live with our enemies as if they may some time become our friends, and to live with our friends as if they may some time become our enemies, is not a moral but a political maxim.”

— Thomas Paine

471. “Make government what it ought to be, and it will support itself.”

— Thomas Paine

472. “It is not the nature of avarice to be satisfied with anything but money. Every passion that acts upon mankind has a peculiar mode of operation. Many of them are temporary and fluctuating; they admit of cessation and variety. But avarice is a fixed, uniform passion.”

— Thomas Paine

473. “As mystery and miracles took charge of the past and present, prophesy took charge of the future and rounded the tenses of faith.”

— Thomas Paine

474. “Whatever has a tendency to promote the civil intercourse of nations by an exchange of benefits is a subject as worthy of philosophy as of politics.”

— Thomas Paine

475. “When taxes are proposed, the country is amused by the plausible language of taxing luxuries. One thing is called a luxury at one time, and something else at another; but the real luxury does not consist in the article, but in the means of procuring it, and this is always kept out of sight.”

— Thomas Paine

476. “When the tumult of war shall cease, and the tempest of present passions be succeeded by calm reflection, or when those, who, surviving its fury, shall inherit from you a legacy of debts and misfortunes, when the yearly revenue scarcely be able to discharge the interest of the one, and no possible remedy be left for the other, ideas far different from the present will arise, and embitter the remembrance of former follies.”

— Thomas Paine

477. “On this question of war, three things are to be considered. First, the right of declaring it: secondly, the expense of supporting it: thirdly, the mode of conducting it after it is declared.”

— Thomas Paine

478. “I am sensible that he who means to do mankind a real service must set down with the determination of putting up, and bearing with all their faults, follies, prejudices and mistakes until he can convince them that he is right.”

— Thomas Paine

479. “While the characters of men are forming, as is always the case in revolutions, there is a reciprocal suspicion, and a disposition to misinterpret each other; and even parties directly opposite in principle will sometimes concur in pushing forward the same movement with very different views, and with the hope of its producing very different consequences.”

— Thomas Paine

480. “It is impossible to derive happiness from the company of those whom we deprive of happiness.”

— Thomas Paine

481. “Man will not be brought up with the savage idea of considering his species as his enemy, because the accident of birth gave the individuals existence in countries distinguished by different names.”

— Thomas Paine

482. “They may be all comprehended under three heads – 1st, Superstition; 2d, Power; 3d, the common interests of society, and the common rights of man.”

— Thomas Paine

483. “Every man who knows anything of languages, knows that it is impossible to translate from one language into another, not only without losing a great part of the original, but frequently of mistaking the sense.”

— Thomas Paine

484. “It is a matter worthy of observation, that the more a country is peopled, the smaller their armies are. In military numbers, the ancients far exceeded the moderns: and the reason is evident, for trade being the consequence of population, men become too much absorbed thereby to attend to any thing else. Commerce diminishes the spirit, both of patriotism and military defence. And history sufficiently informs us, that the bravest achievements were always accomplished in the non age of a nation.”

— Thomas Paine

485. “Resolution is our inherent character, and courage hath never yet forsaken us. Wherefore, what is it that we want? Why is it that we hesitate?”

— Thomas Paine

486. “Why may we not suppose, that the great Father of al is pleased with variety of devotion; and that the greatest offence we can act, is that by which we seek to torment and render each other miserable?”

— Thomas Paine

487. “Liberty cannot be purchased by a wish.”

— Thomas Paine

488. “There can be no such thing as a nation flourishing alone in commerce: she can only participate; and the destruction of it in any part must necessarily affect all. When, therefore, governments are at war, the attack is made upon a common stock of commerce, and the consequence is the same as if each had attacked his own.”

— Thomas Paine

489. “THUS much for the Bible; I now go on to the book called the New Testament. The new Testament! that is, the ‘new’ Will, as if there could be two wills of the Creator.”

— Thomas Paine

490. “The wise, and the worthy, need not the triumph of a pamphlet;.”

— Thomas Paine

491. “It is, perhaps, impossible to proportion exactly the price of labor to the profits it produces; and it will also be said, as an apology for the injustice, that were a workman to receive an increase of wages daily he would not save it against old age, nor be much better for it in the interim.”

— Thomas Paine

492. “When a man pays a tax, he knows that the public necessity requires it, and therefore feels a pride in discharging his duty; but a fine seems an atonement for neglect of duty, and of consequence is paid with discredit, and frequently levied with severity.”

— Thomas Paine

493. “Government by precedent, without any regard to the principle of the precedent, is one of the vilest systems that can be set up. In numerous instances, the precedent ought to operate as a warning, and not as an example, and requires to be shunned instead of imitated...”

— Thomas Paine

494. “Character is much easier kept than recovered, and that man, if any such there be, who, from sinister views, or littleness of soul, lends unseen his hand to injure it, contrives a wound it will never be in his power to heal.”

— Thomas Paine

495. “We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice, but the vice that affects a virtue becomes the more detestable: and amongst the various assumptions of character, which hypocrisy has taught, and men have practised, there is none that raises a higher relish of disgust, than to see disappointed inveteracy twisting itself, by the most visible falsehoods, into an appearance of piety which it has no pretensions to.”

— Thomas Paine

496. “Seven hundred wives, and three hundred concubines, are worse than none; and, however it may carry with the appearance of heightened enjoyment, it defeats all the felicity of affection, by leaving it no point to fix upon; divided love is never happy.”

— Thomas Paine

497. “But, as, when any of the prouder passions are hurt, it is much better philosophy to let a man slip into a good temper than to attack him in a bad one.”

— Thomas Paine

498. “Whatever the form or constitution of government may be, it ought to have no other object than the general happiness. When, instead of this, it operates to create and increase wretchedness in any of the parts of society, it is on a wrong system, and reformation is necessary.”

— Thomas Paine

499. “A constitution is not a thing in name only, but in fact. It has not an ideal, but a real existence; and wherever it cannot be produced in a visible form, there is none. A constitution is a thing antecedent to a government, and a government is only the creature of a constitution. The constitution of a country is not the act of its government, but of the people constituting its government.”

— Thomas Paine

500. “I recollect not a single passage in all the writings ascribed to the men called apostles, that conveys any idea of what God is. Those writings are chiefly controversial; and the subjects they dwell upon, that of a man dying in agony on a cross, is better suited to the gloomy genius of a monk in a cell, by whom it is not impossible they were written, than to any man breathing the open air of the Creation.”

— Thomas Paine