Top 380 Elif Shafak Quotes (2026 Update)
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301. “From a man getting ready to die, he had turned into a man falling in love at a most unexpected time. Suddenly all the pieces that he thought he’d long ago put into place had to be moved. Spirituality, life, family, mortality, faith, and love- he found himself rethinking their meanings again and not wanting to die.”

— Elif Shafak

302. “Male writers are thought of as “writers” first and then “men”. As for female writers, they are first “female” and only then “writers”.”

— Elif Shafak

303. “Each and every reader comprehends the Holy Qur’an on a different level in tandem with the depth of his understanding. There are four levels of insights. The first level is the outer meaning and it is the one that the majority of the people are content with. Next is the Batini – the inner level. Third, there is the inner of the inner. And the fourth level is so deep it cannot be put into words and is therefore bound to remain indescribable.”

— Elif Shafak

304. “In many parts of the world you were what you said and what you did and, also, what you read; in Turkey, as in all countries haunted by questions of identity, you were, primarily, what you rejected. It seemed that the more people went on about an author, the less likely it was that they had read their books.”

— Elif Shafak

305. “I have often wondered what resides in an accent. Is it a presence – an identity, a trajectory, a history? Or is it rather an absence – an estrangement, a withdrawal, a blank space refusing to be filled?”

— Elif Shafak

306. “No one should try to philosophize on the nature of humanity until they had worked in a public toilet for a couple of weeks and.”

— Elif Shafak

307. “There were many odd things about human beings. They thought insects were disgusting but felt lucky when a ladybird landed on their fingers. They detested rats but loved squirrels. While they found vultures repulsive, they thought eagles impressive. They despised mosquitoes and flies, but were fond of fire-flies. Even though copper and iron were medicinally important, it was gold that they worshipped instead. They took no notice of the stones under their feet but went mad for polished gems.”

— Elif Shafak

308. “Humans lose focus easily. Immersed in their politics and conflicts, they get sidetracked, and that is when diseases and pandemics run rampant.”

— Elif Shafak

309. “A gust of wind blew in from the balcony, fluttering the curtains. For an instant, it was as if there was a new presence in the room. A barely perceptible tickle, like a stray hair on the back of one’s neck. But it grew stronger, and they could feel its power, its pull. Either they had stepped into some invisible realm, or another realm was seeping into theirs.”

— Elif Shafak

310. “Don’t ask yourself what kind of love you should seek, spiritual or material, divine or mundane, Eastern or Western. Divisions only lead to more divisions. Love has no labels, no definitions. It is what it is, pure and simple. Love is the water of life and a lover is a soul of fire! The universe turns differently when fire loves water.”

— Elif Shafak

311. “The civilized world is ahead of us; we have no choice but to catch up.”

— Elif Shafak

312. “It seems to me, more and more, we are pain, and hurt, and loneliness covered with skin.”

— Elif Shafak

313. “So I guess it is in my genes, this melancholy I can never quite shake off. Carved with an invisible knife into my arborescent skin.”

— Elif Shafak

314. “I wish I could look back and say that I have learned to love as much as I loved to learn. But if I like, there could be a cauldron boiling for me in hell tomorrow, and who can assure me tomorrow is not already on my doorstep, now that I am as old as an oak tree, and still not consigned to the grave?”

— Elif Shafak

315. “Each time Kostas pushed her on the swing, watching her fly away from him, up into the air, laughing and kicking her legs, Ada would shout, ‘Higher, Daddy, higher!’ Struggling with the fear that she might flip over or the metal chains might break off, he would push her harder, and then, as the swing came back, he would have to move out of the way to make space for her. And so it still was, this back and forth, with the father ceding space to his daughter so she could have her freedom.”

— Elif Shafak

316. “The child had indeed shut up but all the questions that had accumulated on his tongue circulated in his mouth, moved through the passages of his nose and climbed up from there to tickle into his teardrop ducts, so in his moss green pupils, curious, insistent, accusing sparks of questions continued to light up and fade away like fireflies flitting about on summer nights.”

— Elif Shafak

317. “What would we do, each of us, if we were young people in 1930s Burgos, caught up in the midst of civil war? It’s easy to claim in hindsight we’d do the right thing. But, in truth, none of us knows where we would be when the fire is raging.”

— Elif Shafak

318. “She could detect other people’s sadnesses the way one animal could smell another of its kind a mile away.”

— Elif Shafak

319. “I have come to believe that if there is one shape that reaches out to all of us, it is the dome. That is where all the distinctions disappear and every single sound, whether of joy or sorrow, merges into one huge silence of all-encompassing love. When I think of the world this way, I feel dazed and disoriented, and cannot tell any longer where the future begins and the past ends, where the West falls and the East rises.”

— Elif Shafak

320. “It always made me both immensely sad and elated to listen to a town sleep, wondering what sorts of stories were being lived behind closed doors, what sorts of stories I could have lived had I chosen another path.”

— Elif Shafak

321. “Did subsequent generations ineluctably start where previous ones had given up, absorbing all of their disappointments and unfulfilled dreams? Was the present moment a mere continuation of the past, every word an afterword to what had already been said or left unsaid?”

— Elif Shafak

322. “Sanity was a promised land, the Shangri-la she had been deported from as a teenager, and to which she intended to return to one day.”

— Elif Shafak

323. “In an age of deeply embedded bigotries and clashes, he stood for a universal spirituality, opening his doors to people of all backgrounds.”

— Elif Shafak

324. “It crossed his mind that maybe one of the most telling differences between the young and the old lay in this detail. As you aged you cared less and less about what others thought of you, and only then could you be more free.”

— Elif Shafak

325. “Resentment is a cage, talent is a captured bird.”

— Elif Shafak

326. “But human memory resembles a late-night reveller who has had a few too many drinks: hard as it tries, it just cannot follow a straight line. It staggers through a maze of inversions, often moving in dizzying zigzags, immune to reason and liable to collapse altogether.”

— Elif Shafak

327. “Since when is being a rotten drunkard a symbol of freedom?”

— Elif Shafak

328. “But if you are going to claim, as humans do, to be superior to all life forms, past and present, then you must gain an understanding of the oldest living organisms on earth who were here long before you arrived and will still be here after you have gone.”

— Elif Shafak

329. “That is what the past was, that which you could not get rid of. The past did not resemble the crumbs spilled over a rug. You could not shake them out from open windows.”

— Elif Shafak

330. “Imagination was a dangerously captivating magic for those compelled to be realistic in life, and words could be poisonous for those destined always to be silenced.”

— Elif Shafak

331. “Peri loved words. She held them in her palms like eggs about to hatch, their tiny hearts beating against her skin, full of life.”

— Elif Shafak

332. “I can tell you one thig about humans: they will react to the disappearance of a species the way they react to everything else – by putting themselves at the center of the universe.”

— Elif Shafak

333. “The past is nothing but a shackle we need to get rid of. Such an excruciating burden. If only I could have no past – you know, if only I could be a nobody, start from point zero and just remain there forever. As light as a feather...”

— Elif Shafak

334. “The question ‘where are you from?’ has always mattered to me, and felt deeply personal, albeit equally complicated. For a long time it was the one question I dreaded being asked. ‘I am from multiple places,’ I wanted to be able to say in return. ‘I come from many cities and cultures, plural and diverse, but I am also from the ruins and remnants of these, from the memories and forgettings, from the stories and silences.”

— Elif Shafak

335. “For the same reason, he believed that love had nothing to do with “plans for tomorrow” or “memories of yesterday.” Love could only be here and now.”

— Elif Shafak

336. “Humeyra believed there was something markedly similar about the experience of being overweight and being prone to melancholy. In both cases society blamed the sufferer. No other medical condition was regarded this way.”

— Elif Shafak

337. “It is not up to us to judge and measure each other’s devoutness.”

— Elif Shafak

338. “As a storyteller I am less interested in generalizations than in undertones and nuances. These may not be visible at first glance, but they are out there, lurking beneath the surface, durable and distinct.”

— Elif Shafak

339. “Her mother had once told her that childhood was a big, blue wave that lifted you up, carried you forth and, just when you thought it would last forever, vanished from sight.”

— Elif Shafak

340. “Matrimony might be a fleeting folly that tricked you into believing that it would be forever, but it was harder to appreciate the humor when you were not the one who ended it.”

— Elif Shafak

341. “How could meditation help you to quieten your mind when you needed to quieten your mind in order to meditate?”

— Elif Shafak

342. “But absolutism of all kinds is a weakness. Absolute atheism or absolute theism. To my mind, they are equally problematic. My task is to inject the faithless with a dose of faith and the believers with a dose of skepticism.”

— Elif Shafak

343. “In the sheltered bosom of faith, one found the answers by letting go of the questions; one advanced by surrendering.”

— Elif Shafak

344. “When I asked him about this, he said one should keep the intellect satisfied and yet be careful not to spoil it.”

— Elif Shafak

345. “That is why we can suicidally fall in love with others but can rarely reciprocate the love of those suicidally in love with us.”

— Elif Shafak

346. “Once again she had spent all her monthly savings on books! She was a true bookworm, not a promising feature at all given that it had zero value in the eyes of a boy.”

— Elif Shafak

347. “Someone who plants in your heart a lifetime of things so pleasant yet so minute you don’t realize how much you have come to depend on them until you lose them all.”

— Elif Shafak

348. “He would never have dared to call this thing he felt for Mihrimah love, and yet when it was uttered, unveiled, by someone else, he carefully picked up the word and hugged it to his chest, not willing to let go.”

— Elif Shafak

349. “What i’m saying is, my friends, one ought to be able to let go. If a path does not please us, instead of insisting on going that specific way, of making our selfishness the guide, we ought to forsake. The books we cannot write, the films we cannot shoot, the projects we cannot develop, the jobs we cannot pursue and the people who no longer love us. Being able to let go, at times, is the most beautiful of all!”

— Elif Shafak

350. “Did she ever love me as much as much as I love her? I don’t think so. But I know she did love me in her own self-centered and self-destructive way.”

— Elif Shafak