Top 380 Elif Shafak Quotes (2024 Update)
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351. “Because I was always in that limbo between yes and no. No stranger to faith, no stranger to doubt. Undecided. Vacillating. Never self-confident. Maybe it made me who I am, all that uncertainty.”

— Elif Shafak

352. “Do you know that the Sufis believe the world is a mother’s womb? she asks. We are all babies in a womb. When the time comes we have to leave the world. We know this but we don’t want to leave. We fear that when we die we will cease to exist. But death is actually a birth. If we could understand this we wouldn’t be scared of anything.”

— Elif Shafak

353. “In the sheltered bosom of faith, one found the answers by letting go of the questions; one advanced by surrendering.”

— Elif Shafak

354. “Hadn’t every story she’d been told since she was a child carried the same message? You could traverse deserts, climb mountains, sail oceans and beat giants, so long as you had a crumb of hope in your pocket.”

— Elif Shafak

355. “The creature who arrived at your door, having bitten the hand that fed him all along, would not hesitate to sink his teeth into your flesh once he was inside.”

— Elif Shafak

356. “That is what the past was, that which you could not get rid of. The past did not resemble the crumbs spilled over a rug. You could not shake them out from open windows.”

— Elif Shafak

357. “Mensur looked rueful. ‘I’ll let you in on a secret. When it comes to the Almighty, grown-ups are no less confused than kids.”

— Elif Shafak

358. “A hushed concentration permeated his movements, and his eyes watched her intently, oblivious to everything else, as though she was, and had always been, the centre of the world.”

— Elif Shafak

359. “When I met you, Peri, I thought this girl doesn’t know it but she carries the three passion of Bertrand Russel: the longing for love, the search for knowledge and unbearable compassion for the suffering of mankind.”

— Elif Shafak

360. “A tourist couple – European by the look of them – were taking pictures in the courtyard of the mosque. The woman had covered her head with one of the long scarves provided at the entrance. Someone – perhaps a passer-by – must have warned her that her dress was too short; she had tied another scarf around her waist to cover her legs above the knee. The man, by contrast, had sandals and Bermuda shorts apparently no one had seen as a problem.”

— Elif Shafak

361. “Sea love seeks sea beauty. And you, my heart, deserve sea love, the strong and profound and enchanting type.”

— Elif Shafak

362. “I believe one reason why humans find it hard to understand plants is because, in order to connect with something other than themselves and genuinely care about it, they need to interact with a face, an image that mirrors theirs as closely as possible.”

— Elif Shafak

363. “Did she ever love me as much as much as I love her? I don’t think so. But I know she did love me in her own self-centered and self-destructive way.”

— Elif Shafak

364. “Sometimes it is necessary to destroy all attachments in order to win over your self.”

— Elif Shafak

365. “If you want to destroy something, be it a blemish, acne or the human soul, all you need to do is surround it with walls.”

— Elif Shafak

366. “It seemed to Jahan that, in truth, this world, too, was a spectacle. One way or another, everyone was parading. They performed their tricks, each of them, some staying longer, others shorter, but in the end they all left through the back door, similarly unfulfilled, similarly in need of applause.”

— Elif Shafak

367. “I don’t think I’ll ever become a real writer and that’s quite all right now. I’ve reached an age at which I’m more at peace with my limitations and failures.”

— Elif Shafak

368. “You were expected to believe in the State for the same reason you were expected to believe in God: fear. The bourgeoisie, despite its glamour and glitz, resembled a child afraid of its father –the eternal patriarch, the Baba. Amidst uncertainty, unlike their counterparts in Europe, the local bourgeoisie had neither audacity nor autonomy, neither tradition nor memory –squeezed between what they were expected to be and what they wished to be.”

— Elif Shafak

369. “Life is about perfection. Every incident that happens, no matter how colossal or small, and every hardship that we endure is an aspect of a divine plan that works to that end.”

— Elif Shafak

370. “The question ‘where are you from?’ has always mattered to me, and felt deeply personal, albeit equally complicated. For a long time it was the one question I dreaded being asked. ‘I am from multiple places,’ I wanted to be able to say in return. ‘I come from many cities and cultures, plural and diverse, but I am also from the ruins and remnants of these, from the memories and forgettings, from the stories and silences.”

— Elif Shafak

371. “Behind all hardships was a larger scheme. I couldn’t make it out clearly, but I could feel it with my whole heart.”

— Elif Shafak

372. “What i’m saying is, my friends, one ought to be able to let go. If a path does not please us, instead of insisting on going that specific way, of making our selfishness the guide, we ought to forsake. The books we cannot write, the films we cannot shoot, the projects we cannot develop, the jobs we cannot pursue and the people who no longer love us. Being able to let go, at times, is the most beautiful of all!”

— Elif Shafak

373. “There were many odd things about human beings. They thought insects were disgusting but felt lucky when a ladybird landed on their fingers. They detested rats but loved squirrels. While they found vultures repulsive, they thought eagles impressive. They despised mosquitoes and flies, but were fond of fire-flies. Even though copper and iron were medicinally important, it was gold that they worshipped instead. They took no notice of the stones under their feet but went mad for polished gems.”

— Elif Shafak

374. “She would rather stay home and, in the witching hours, be immersed in a novel –reading being her way to connect with the universe.”

— Elif Shafak

375. “But human memory resembles a late-night reveller who has had a few too many drinks: hard as it tries, it just cannot follow a straight line. It staggers through a maze of inversions, often moving in dizzying zigzags, immune to reason and liable to collapse altogether.”

— Elif Shafak

376. “In a world that is ever shifting and unpredictable, I’ve come to believe it is totally fine not to feel fine. It is perfectly okay not be okay. If truth be told, if from time to time, you do not catch yourself overwhelmed and exhausted, or even incandescent, maybe you are not really following what is going on – here, there and everywhere.”

— Elif Shafak

377. “Well, think about it: a friend is someone you can walk with in the dark and learn lots of things from. But you also know you are different people – you and your friend. You are not your depression. You are much more than what your mood is today or tomorrow.”

— Elif Shafak

378. “To her way of thinking, anyone who can’t rise up and rebel, anyone devoid of the ability to dissent, cannot really be said to be alive. In resistance lies the key to life. The rest of the people fall into two camps: the vegetables, who are fine with everything, and the tea glasses, who, thought not fine with numerous things, lack the strength to confront. It is the latter that are the worse of the two.”

— Elif Shafak

379. “Seven days a week we are forced to contend with bleak feelings, thought rarely do we have the time or the will to give them serious consideration.”

— Elif Shafak

380. “Peki ya diger renkler diye sormak istemis. Eflatunlar, turuncular menekseler... Ya diger kumaslar? Pazenler, basmalar, ipekler, kadifeler... Ne demeye siyah beyaza indiriyorduk su alemi, bu kadar cesitli yaratmisken Yaradan?”

— Elif Shafak

381. “How irresponsible of Him to allow terrible things to happen o those who didn’t deserve it. Could God see and hear through prison walls and across cell bars? If He could not, He was not all-powerful. If He could, and still did nothing to help those in need, He was not merciful. Either way, He was not what He claimed to be. He was an impostor.”

— Elif Shafak

382. “If you’re telling me I should accept things as they are... that nations like obedient good wives, should also give up their dreams, their fantasies... then your grasp of international relations – and women for that matter – is weaker than I thought.”

— Elif Shafak