6. “The creatures with whom we share the planet and whom, in our arrogance, we wrongly patronize for being lesser forms, they are not brethren, they are not underlings, they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the Earth.”
25. “I muse again on the dogmatic assertion which I often make that the countryman’s relation to Nature must never be anything else but an alliance... When we begin to consider Nature as something to be robbed greedily like an unguarded treasure, or used as an enemy, we put ourselves in thought outside of Nature, of which we are inescapably a part.”
27. “Nature is part our humanity, and without some awareness and experience of that divine mystery man ceases to be man. When the Pleiades and the wind in the grass are no longer a part of the human spirit, a part of very flesh and bone, man becomes, as it were, a kind of cosmic outlaw, having neither the completeness and integrity of the animal nor the birthright of a true humanity.”
29. “For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.”
39. “Learn to reverence night and to put away the vulgar fear of it, for, with the banishment of night from the experience of man, there vanishes as well a religious emotion, a poetic mood, which gives depth to the adventure of humanity. By day, space is one with the earth and with man – it is his sun that is shining, his clouds that are floating past; at night, space is his no more.”
40. “Of all such appeals to sensory recollection, none are more powerful, none open a wider door in the brain than an appeal to the nose. It is a sense that every lover of the elemental world ought to use, and, using, enjoy. We ought to keep all senses vibrant and alive. Had we done so, we should never have built a civilization which outrages them, which so outrages them, indeed, that a vicious circle has been established and the dull sense grown duller.”
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