Top 15 Martha C. Nussbaum Quotes (2024 Update)

Martha C. Nussbaum Quote: “Knowledge is no guarantee of good behavior, but ignorance is a virtual guarantee of bad behavior.”

1. “Knowledge is no guarantee of good behavior, but ignorance is a virtual guarantee of bad behavior.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control.”

2. “To be a good human being is to have a kind of openness to the world, an ability to trust uncertain things beyond your own control.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “Our emotional life maps our incompleteness: A creature without any needs would never have reasons for fear, or grief, or hope, or anger.”

3. “Our emotional life maps our incompleteness: A creature without any needs would never have reasons for fear, or grief, or hope, or anger.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “As we tell stories about the lives of others, we learn how to imagine what another creature might feel in response to various events. At the same time, we identify with the other creature and learn something about ourselves.”

4. “As we tell stories about the lives of others, we learn how to imagine what another creature might feel in response to various events. At the same time, we identify with the other creature and learn something about ourselves.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “This tradition argues that education is not just about the passive assimilation of facts and cultural traditions, but about challenging the mind to become active, competent, and thoughtfully critical in a complex world. This model of education supplanted an older one in which children sat still at desks all day and simply absorbed, and then regurgitated, the material that was brought their way.”

5. “This tradition argues that education is not just about the passive assimilation of facts and cultural traditions, but about challenging the mind to become active, competent, and thoughtfully critical in a complex world. This model of education supplanted an older one in which children sat still at desks all day and simply absorbed, and then regurgitated, the material that was brought their way.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “You should care about things in a way that makes it a possibility that tragedy will happen to you.”

6. “You should care about things in a way that makes it a possibility that tragedy will happen to you.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “You can’t really change the heart without telling a story.”

7. “You can’t really change the heart without telling a story.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “But the life that no longer trust another human being and no longer forms ties to the political community is not a human life any longer.”

8. “But the life that no longer trust another human being and no longer forms ties to the political community is not a human life any longer.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “Nudity quickly becomes unremarkable when generally practiced.”

9. “Nudity quickly becomes unremarkable when generally practiced.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “For a choice is always a choice among possible alternatives; and it is a rare agent for whom everything is possible. The special agony of this situation is that none of the possibilities is even harmless.”

10. “For a choice is always a choice among possible alternatives; and it is a rare agent for whom everything is possible. The special agony of this situation is that none of the possibilities is even harmless.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “Disgust relies on moral obtuseness. It is possible to view another human being as a slimy slug or a piece of revolting trash only if one has never made a serious good-faith attempt to see the world through that person’s eyes or to experience that person’s feelings. Disgust imputes to the other a subhuman nature. How, by contrast, do we ever become able to see one another as human? Only through the exercise of imagination.”

11. “Disgust relies on moral obtuseness. It is possible to view another human being as a slimy slug or a piece of revolting trash only if one has never made a serious good-faith attempt to see the world through that person’s eyes or to experience that person’s feelings. Disgust imputes to the other a subhuman nature. How, by contrast, do we ever become able to see one another as human? Only through the exercise of imagination.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “What are people actually able to do and to be? What real opportunities are available to them?”

12. “What are people actually able to do and to be? What real opportunities are available to them?”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “Play teaches people to be capable of living with others without control; it connects the experiences of vulnerability and surprise to curiosity and wonder, rather than to crippling anxiety. How.”

13. “Play teaches people to be capable of living with others without control; it connects the experiences of vulnerability and surprise to curiosity and wonder, rather than to crippling anxiety. How.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “Another problem with people who fail to examine themselves is that they often prove all too easily influenced.”

14. “Another problem with people who fail to examine themselves is that they often prove all too easily influenced.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “In our swamp of media sensationalism and group-speak, BOSTON REVIEW stands out as a bold voice for reason and argument, one of the very, very few places that offers intelligence, integrity, and variety.”

15. “In our swamp of media sensationalism and group-speak, BOSTON REVIEW stands out as a bold voice for reason and argument, one of the very, very few places that offers intelligence, integrity, and variety.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “We might say that there can be pity in its full-fledged form only where there is also mercy for self: for the self engulfed by a sense of its own utter blackness can never win through to a sufficient recognition of the sorrows of the other as other.”

16. “We might say that there can be pity in its full-fledged form only where there is also mercy for self: for the self engulfed by a sense of its own utter blackness can never win through to a sufficient recognition of the sorrows of the other as other.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “The presence of the other, which can be very threatening, becomes, in play, a delightful source of curiosity, and this curiosity contributes toward the development of healthy attitudes in friendship, love, and, later, political life. Winnicott.”

17. “The presence of the other, which can be very threatening, becomes, in play, a delightful source of curiosity, and this curiosity contributes toward the development of healthy attitudes in friendship, love, and, later, political life. Winnicott.”

— Martha C. Nussbaum

Martha C. Nussbaum Quote: “There is danger in speaking so generally about “liberalism,” a danger that has often plagued feminist debates. “Liberalism” is not a single position but a family of positions; Kantian liberalism is profoundly different from classical Utilitarian liberalism, and both of these from the Utilitarianism currently dominant in neoclassical economics.”

18. “There is danger in speaking so generally about “liberalism,” a danger that has often plagued feminist debates. “Liberalism” is not a single position but a family of positions; Kantian liberalism is profoundly different from classical Utilitarian liberalism, and both of these from the Utilitarianism currently dominant in neoclassical economics.”

— Martha C. Nussbaum

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