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Top 9 Meghan O'Gieblyn Quotes (2025 Update)

Meghan O'Gieblyn Quote: “But the world that science reveals is so alien and bizarre that whenever we try to look beyond our human vantage point, we are confronted with our own reflection.”

1. “But the world that science reveals is so alien and bizarre that whenever we try to look beyond our human vantage point, we are confronted with our own reflection.”

— Meghan O'Gieblyn

Meghan O'Gieblyn Quote: “Privacy was a modern fixation, I said, and distinctly American. For most of human history we accepted that our lives were being watched, listened to, supervened upon by gods and spirits – not all of them benign, either.”

2. “Privacy was a modern fixation, I said, and distinctly American. For most of human history we accepted that our lives were being watched, listened to, supervened upon by gods and spirits – not all of them benign, either.”

— Meghan O'Gieblyn

Meghan O'Gieblyn Quote: “It is really as though we were in the hands of an evil spirit,” Arendt writes, alluding to Descartes’s thought experiment, “who mocks us and frustrates our thirst for knowledge, so that whenever we search for that which we are not, we encounter only the patterns of our own minds.”

3. “It is really as though we were in the hands of an evil spirit,” Arendt writes, alluding to Descartes’s thought experiment, “who mocks us and frustrates our thirst for knowledge, so that whenever we search for that which we are not, we encounter only the patterns of our own minds.”

— Meghan O'Gieblyn

4. “As Stewart Brand, that great theologian of the information age, famously put it, “We are gods and might as well get good at it.”

— Meghan O'Gieblyn

Meghan O'Gieblyn Quote: “In the Judeo-Christian tradition it was generally assumed that a creator was always more complex and more powerful than its creature.”

5. “In the Judeo-Christian tradition it was generally assumed that a creator was always more complex and more powerful than its creature.”

— Meghan O'Gieblyn

Meghan O'Gieblyn Quote: “I learned that after the first English translation of The Divine Comedy, the word did not resurface in the language until the mid-twentieth century, in the work of the French Jesuit priest Pierre Teilhard de Chardin.”

6. “I learned that after the first English translation of The Divine Comedy, the word did not resurface in the language until the mid-twentieth century, in the work of the French Jesuit priest Pierre Teilhard de Chardin.”

— Meghan O'Gieblyn

Meghan O'Gieblyn Quote: “Some physicists have suggested that the cosmos is one entangled system, meaning it is not made up of individual systems but is itself an irreducible whole.”

7. “Some physicists have suggested that the cosmos is one entangled system, meaning it is not made up of individual systems but is itself an irreducible whole.”

— Meghan O'Gieblyn

Meghan O'Gieblyn Quote: “It was Max Planck, the physicist who struggled more than any other pioneer of quantum theory to accept the loss of a purely objective worldview, who acknowledged that the central problems of physics have always been reflexive. “Science cannot solve the ultimate mystery of nature,” he wrote in 1932. “And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve.”

8. “It was Max Planck, the physicist who struggled more than any other pioneer of quantum theory to accept the loss of a purely objective worldview, who acknowledged that the central problems of physics have always been reflexive. “Science cannot solve the ultimate mystery of nature,” he wrote in 1932. “And that is because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve.”

— Meghan O'Gieblyn

Meghan O'Gieblyn Quote: “Paul often spoke of Christ as an archetypal or ideal man who had opened the door to a new path for humanity. Christ was “second man” or “second Adam,” the first member of a new human race that was no longer constrained by the bondage of mortality.”

9. “Paul often spoke of Christ as an archetypal or ideal man who had opened the door to a new path for humanity. Christ was “second man” or “second Adam,” the first member of a new human race that was no longer constrained by the bondage of mortality.”

— Meghan O'Gieblyn

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