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Top 15 Padmasambhava Quotes (2024 Update)

Padmasambhava Quote: “Agitation due to circumstances occurs when because of an external incident, you follow a thought, and your mind becomes agitated and scatters into a disturbing emotion. When that happens, keep the attitude of “There is no need to do anything!” Train in loving kindness and compassion, disenchantment, means and knowledge, and devotion. Following that, persevere in the practice as at the time of the view. That will clear it.”
Padmasambhava Quote: “Within the sky-like empty mind, habitual tendencies and disturbing emotions are just like clouds and mist. When they appear, they appear within the expanse of empty mind. When they remain, they remain within the expanse of empty mind. And when they dissolve, they dissolve in that same expanse of empty mind.”
Padmasambhava Quote: “The awakened state of mind is neither male nor female.”
Padmasambhava Quote: “May all sentient beings be endowed with happiness! May they all be separated from suffering and its causes! May they be endowed with joy, free from suffering! May they abide in equanimity, free from attachment or aversion.”
Padmasambhava Quote: “All phenomena of samsara and nirvana are your own mind.”
Padmasambhava Quote: “Please guide all beings from this swamp of cyclic existence!”
Padmasambhava Quote: “When realization occurs you should definitely be free from samsara, so that your disturbing emotions naturally subside and become original wakefulness. What is the use of a realization that fails to reduce your disturbing emotions?”
Padmasambhava Quote: “When you hear pleasant or unpleasant words, understand them to be an empty resounding, like an echo. When you encounter severe misfonune and misery, understand it to be a temporary occurrence, a deluded experience. Recognize that the innate nature is never apart from you.”
Padmasambhava Quote: “Again Master Padma said: Tsogyal, I have told this to everyone, but nobody listens. As soon as the Mara of Death catches hold of you, there is no chance for liberation. Those who do not practice the Dharma will regret this when approaching death. The years, months and days pass by without lingering even a second. This life runs out without pausing for even an hour or a minute, and then we die. The seasons continue, but your life finishes and doesn’t wait.”
Padmasambhava Quote: “It is entirely possible that you will feel attachment to or aversion for certain sense objects. Give that up. When you feel attachment towards something attractive or aversion towards something repulsive, understand that to be your mind’s delusion, nothing but a magical illusion.”
Padmasambhava Quote: “Don’t mistake mere words to be the meaning of the teachings. Mingle the practice with your own being and attain liberation from samsara right now.”
Padmasambhava Quote: “Your numerous worldly pursuits that are not causes for liberation or omniscient enlightenment will, in addition to being futile, only cause further sarnsaric misery. So it is essential to exert yourself, heart and soul and in thought, word, and deed, in accomplishing the unexcelled enlightenment!”
Padmasambhava Quote: “What is the difference between buddhas and sentient beings?′ It is nothing other than realizing or not realizing mind. The substance of the awakened state, of buddha, is present within you, but you don’t recognize it.”
Padmasambhava Quote: “The after-death state is very much like a dream state, and its dreams are the children of the mentality of the dreamer.”
Padmasambhava Quote: “In other words they believed or posited that there is an essence or ‘soul’ of the person, which exists independently from the body and the mind of the person.”
Padmasambhava Quote: “The master replied: Tsogyal, the empty essence of your awareness is not created by anyone. Without causes and conditions, it is originally present. Don’t try to change or alter awareness. Let it remain exactly as it is! Thus you will be free from straying and awaken within the state of primordial purity.”
Padmasambhava Quote: “Associate with companions who are in harmony with the Dharma and who don’t promote disturbing emotions. Keeping company with unwholesome friends, you cannot possibly avoid being influenced by their evil ways. That is the root of going astray...”
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