Top 450 Rebecca Solnit Quotes (2025 Update)
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251. “Those who doubt that these moments matter should note how terrified the authorities and elites are when they erupt. That fear signifies their recognition that popular power is real enough to overturn regimes and rewrite the social contract. And it often has. Sometimes your enemies know what your friends can’t believe. Those who dismiss these moments because of their imperfections, limitations, or incompleteness need to look harder at what joy and hope shine out of them.”

— Rebecca Solnit

252. “For millions of years, this world has been a great gift to nearly everything living on it, a planet whose atmosphere, temperature, air, water, seasons, and weather were precisely calibrated to allow us – the big us, including forests and oceans, species large and small – to flourish.”

— Rebecca Solnit

253. “There are those who receive as birthright an adequate or at least unquestioned sense of self and those who set out to reinvent themselves, for survival or for satisfaction, and travel far. Some people inherit values and practices as a house they inhabit; some of us have to burn down that house, find our own ground, build from scratch, even as a psychological metamorphosis.”

— Rebecca Solnit

254. “The free-range chickens and Priuses are great, but they alone aren’t adequate tools for creating a truly different society and ecology.”

— Rebecca Solnit

255. “Everywhere people are at work to build a better world in which we – and some of the beauty of this world – will be guaranteed to survive. Everywhere they are at war with the forces threatening us and the planet.”

— Rebecca Solnit

256. “Who drinks your tears, who has your wings, who hears your story?”

— Rebecca Solnit

257. “The subject of walking is, in some sense, about how we invest universal acts with particular meanings. Like eating or breathing, it can be invested with wildly different cultural meanings, from the erotic to the spiritual, from the revolutionary to the artistic.”

— Rebecca Solnit

258. “Hopefulness is risky, since it is after all a form of trust, trust in the unknown and the possible, even in discontinuity. To be hopeful is to take on a different persona, one that risks disappointment, betrayal...”

— Rebecca Solnit

259. “We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the desire between us and the object of desire that fills the space in between with the blue of longing.”

— Rebecca Solnit

260. “Ultimately the destruction of the Earth is due in part, perhaps in large part, to a failure of the imagination or to its eclipse by systems of accounting that can’t count what matters. The revolt against this destruction is a revolt of the imagination, in favor of subtleties, of pleasures money can’t buy and corporations can’t command, of being producers rather than consumers of meaning, of the slow, the meandering, the digressive, the exploratory, the numinous, the uncertain.”

— Rebecca Solnit

261. “Italian cities have long been held up as ideals, not least by New Yorkers and Londoners enthralled by the ways their architecture gives beauty and meaning to everyday acts.”

— Rebecca Solnit

262. “Most women fight wars on two fronts, one for whatever the putative topic is and one simply for the right to speak, to have ideas, to be acknowledged to be in possession of facts and truths, to have value, to be a human being.”

— Rebecca Solnit

263. “We are, as a culture, moving to a future with more people and more voices and more possibilities. Some people are being left behind, not because the future is intolerant of them but because they are intolerant of this future.”

— Rebecca Solnit

264. “Women often find great roles in revolution, simply because the rules fall apart and everyone has agency, anyone can act. As they did in Egypt, where liberty leading the masses was an earnest young woman in a black hijab.”

— Rebecca Solnit

265. “Another part of the Puritan legacy is the belief that no one should have joy or abundance until everyone does, a belief that austere at one end, in the deprivation it endorses, and fantastical in the other, since it awaits a universal utopia. Joy sneaks in anyway, abundance cascades forth uninvited... Joy doesn’t betray but sustains activism. And when you face a politics that aspires to make you fearful, alienated, and isolated, joy is a fine initial act of insurrection.”

— Rebecca Solnit

266. “Howard Zinn wrote in 1988, in what now seems like a lost world before so many political upheavals and technological changes arrived, “As this century draws to a close, a century packed with history, what leaps out from that history is its utter unpredictability.”

— Rebecca Solnit

267. “Stories like yours and worse than yours are all around, and your suffering won’t mark you out as special, though your response to it might.”

— Rebecca Solnit

268. “Go to hell, but keep moving once you get there, come out the other side.”

— Rebecca Solnit

269. “Feminism, as writer Marie Sheer remarked in 1986, “is the radical notion that women are people,” a notion not universally accepted but spreading nonetheless.”

— Rebecca Solnit

270. “Perhaps it’s that you can’t go back in time, but you can return to the scenes of a love, of a crime, of happiness, and of a fatal decision; the places are what remain, are what you can possess, are what is immortal. They become the tangible landscape of memory, the places that made you, and in some way you too become them. They are what you can possess and in the end what possesses you.”

— Rebecca Solnit

271. “There are those who see despair as solidarity with the oppressed, though the oppressed may not particularly desire that version of themselves, since they may have had a life before being victims and might hope to have one after.”

— Rebecca Solnit

272. “Perhaps walking is best imagined as an ‘indicator species,’ to use an ecologist’s term. An indicator species signifies the health of an ecosystem, and its endangerment or diminishment can be an early warning sign of systemic trouble. Walking is an indicator species for various kinds of freedom and pleasures: free time, free and alluring space, and unhindered bodies.”

— Rebecca Solnit

273. “Women have routinely been punished and intimidated for attempting that most simple of freedoms, taking a walk, because their walking and indeed their very beings have been construed as inevitably, continually sexual in those societies concerned with controlling women’s sexuality.”

— Rebecca Solnit

274. “Young feminists are a thrilling phenomenon: smart, bold, funny defenders of rights and claimers of space – and changers of the conversation.”

— Rebecca Solnit

275. “Feminism is not a scheme to deprive men but a plan to liberate us all.”

— Rebecca Solnit

276. “In the bare room under the old library on the hill in the town at the tip of the small peninsula on the cold island so far from everything else, I lived among strangers and birds.”

— Rebecca Solnit

277. “I argued that you don’t know if your actions are futile; that you don’t have the memory of the future; that the future is indeed dark, which is the best thing it could be; and that, in the end, we always act in the dark.”

— Rebecca Solnit

278. “While a lot of people want to join the left to react against the mainstream or right, I in many ways react against the left – not a lot of its fundamental commitments, but its often dismal tone, righteousness, defeatism, etc.”

— Rebecca Solnit

279. “How long does it take to see something, to know someone? If you put in years, you realize how little you grasped at the start, even when you thought you knew. We move through life mostly not seeing what is around us, not knowing who is around us, not understanding the forces at play, not understanding ourselves. Unless we stay with it, and maybe this is a movie about staying with it.”

— Rebecca Solnit

280. “Imagining their trajectories, I picture a real road, branching and branching, and I can feel it, shadowy, forested, full of the anxiety and the excitement of choosing, of starting off without quite knowing where you will end up.”

— Rebecca Solnit

281. “The Earth we evolved to inhabit is turning into something more turbulent and unreliable at a pace too fast for most living things to adapt to.”

— Rebecca Solnit

282. “When you say lone gunman, everyone talks about loners and guns, but not about men.”

— Rebecca Solnit

283. “The possibility of paradise hovers on the cusp of coming into being, so much so that it takes powerful forces to keep such a paradise at bay. If paradise now arises in hell, it’s because in the suspension of the usual order and the failure of most systems, we are free to live and act another way.”

— Rebecca Solnit

284. “I wish that I could put up yesterday’s evening sky for all posterity, could preserve a night of love, the sound of a mountain stream, a realization as it sets my mind afire, a dance, a day of harmony, ten thousand glorious days of clouds that will instead vanish and never be seen again, line them up in jars where they might be admired in the interim and tasted again as needed.”

— Rebecca Solnit

285. “The tyranny of the quantifiable is partly the failure of language and discourse to describe more complex, subtle, and fluid phenomena, as well as the failure of those who shape opinions and make decisions to understand and value these slipperier things. It is difficult, sometimes even impossible, to value what cannot be named or described, and so the task of naming and describing is an essential one in any revolt against the status quo of capitalism and consumerism.”

— Rebecca Solnit

286. “Why do such bad questions get predictably asked? Maybe part of the problem is that we have learned to ask the wrong questions of ourselves. Our culture is steeped in a kind of pop psychology whose obsessive question is: Are you happy? We ask it so reflexively that i seems natural to wish that a pharmacist with a time machine could deliver a lifetime supply of antidepressants to Bloomsbury, so that an incomparable feminist prose stylist could be reoriented to produce litters of Woolf babies.”

— Rebecca Solnit

287. “Perfectionists often position themselves on the sidelines, from which they point out that nothing is good enough.”

— Rebecca Solnit

288. “I walk wherever my errands take me.”

— Rebecca Solnit

289. “To use language is to enter into the territory of categories, which are as necessary as they are dangerous.”

— Rebecca Solnit

290. “Not to know yourself is dangerous, to that self and to others. Those who destroy, who cause great suffering, kill off some portion of themselves first, or hide from the knowledge of their acts and from their own emotion, and their internal landscape fills with partitions, caves, and minefields, blank spots, pit traps, and more, a landscape turned against itself, a landscape that does not know itself, a landscape through which they may not travel.”

— Rebecca Solnit

291. “In a sense the car has become a prosthetic, and though prosthetics are usually for injured or missing limbs, the auto-prosthetic is for a conceptually impaired body or a body impaired by the creation of a world that is no longer human in scale.”

— Rebecca Solnit

292. “The worst criticism seeks to have the last word and leave the rest of us in silence; the best opens up an exchange that need never end.”

— Rebecca Solnit

293. “You are making something, a life, a self, and it is an intensely creative task as well as one at which it is more than possible to fail, a little, a lot, miserably, fatally.”

— Rebecca Solnit

294. “A woman goes walking down a thousand-mile road. Twenty minutes after she steps forth, they proclaim that she still has nine hundred ninety-nine miles to go and will never get anywhere.”

— Rebecca Solnit

295. “I wonder sometimes what would happen if victory was imagined not just as the elimination of evil but the establishment of good...”

— Rebecca Solnit

296. “There’s more that we need to be liberated from: maybe a system that prizes competition and ruthlessness and short-term thinking and rugged individualism, a system that serves environmental destruction and limitless consumption so well – that arrangement you can call capitalism. It embodies the worst of machismo while it destroys what’s best on Earth. More men fit into it better, but it doesn’t really serve any of us.”

— Rebecca Solnit

297. “Whose maps are we trying to read? And what are we trying to draw? It’s so common to live in a place without truly knowing its history, its systems, and the people who are different from you and who move through different versions of the city.”

— Rebecca Solnit

298. “Even if we can’t completely comprehend, we might care.”

— Rebecca Solnit

299. “I was not going to surrender to the status quo and corporate insistence that ordinary people have no power and influence.”

— Rebecca Solnit

300. “Ideas at first considered outrageous or ridiculous or extreme gradually become what people think they’ve always believed. How the transformation happened is rarely remembered, in part because it’s compromising: it recalls the mainstream when the mainstream was, say, rabidly homophobic or racist in a way it no longer is; and it recalls that power comes from the shadows and the margins, that our hope is in the dark around the edges, not the limelight of center stage. Our hope and often our power.”

— Rebecca Solnit