Top 50 Stephen Batchelor Quotes (2024 Update)

1. “A secular approach is not a dumbing down, it’s not reductively identifying Buddhism with one or two particular techniques of meditation, but it is actually a complete world view and way of life in this world.”

— Stephen Batchelor

2. “A compassionate heart still feels anger, greed, jealousy, and other such emotions. But it accepts them for what they are with equanimity, and cultivates the strength of mind to let them arise and pass without identifying with or acting upon them.”

— Stephen Batchelor

3. “The first step in this process of mindfulness is radical self-acceptance .”

— Stephen Batchelor

4. “Buddhism, I think, is probably facing the single most difficult transition from one historical epoch to another, which is really the transition to modernity.”

— Stephen Batchelor

5. “Yet Gotama’s Dhamma is more than just a series of axioms. It is to be lived rather than simply adopted and believed in. It entails that one embrace this world in all its contingency and specificity, with all its ambiguity and flaws.”

— Stephen Batchelor

6. “In taking life for granted, we fail to notice it.”

— Stephen Batchelor

7. “We cannot choose whether to engage with the world, only how to.”

— Stephen Batchelor

8. “Awakening is the purpose that enfolds all purposes.”

— Stephen Batchelor

9. “The greatest threat to compassion is the temptation to succumb to fantasies of moral superiority.”

— Stephen Batchelor

10. “In taking the everyday details of life for granted, we fail to appreciate the extraordinary fact that we are conscious at all.”

— Stephen Batchelor

11. “This body is fragile. It is just flesh. Listen to the heartbeat. Life depends on the pumping of a muscle.”

— Stephen Batchelor

12. “Without a rigorous, self-critical discourse, one risks lapsing into pious platitudes and unexamined generalizations.”

— Stephen Batchelor

13. “Each time something contingent and impermanent is raised to the status of something necessary and permanent, a devil is created. Whether it be an ego, a nation-state, or a religious belief, the result is the same. The distortion severs such things from their embeddedness in the complexities, fluidities, and ambiguities of the world and make them appear as simple, fixed, and unambiguous entities with the power to condemn or save us.”

— Stephen Batchelor

14. “As a way of life, a middle path is an ongoing task of responsiveness and risk, grounded on a groundless ground. Its twists and turns are as turbulent and unpredictable as life itself.”

— Stephen Batchelor

15. “Living from our deepest understanding requires an enormous effort, especially when it goes against the stream of our instinctually programmed perceptions of the world.”

— Stephen Batchelor

16. “Great doubt – great awakening; Little doubt – little awakening; No doubt – no awakening.”

— Stephen Batchelor

17. “I cannot help but see the void in which I am standing as a metaphor for emptiness: the absence of compulsive reactivity, a precondition for the unimpeded space of paths that allow human flourishing. The unadorned simplicity of this rock-cut shrine evokes the Buddha’s dharma before it mutated into dogma. This is nirvana inscribed in stone. Until the idea of emptiness was hijacked by metaphysicians, it was just another way of talking about solitude.”

— Stephen Batchelor

18. “The meaning of man’s life, as we have seen, is not measured by what he has, but by what he is. No matter how many possessions we have amassed, how much wealth we have accrued, how respected and secure our position is in society, how numerous the pieces of information we have accumulated, in moments of lucidity we may still abruptly perceive the dreadful futility of it all, the overwhelming emptiness and pointlessness of such a life.”

— Stephen Batchelor

19. “The origin of the conflict, frustration, and anxiety we experience does not lie in the nature of the world itself but in our distorted conceptions of the world.”

— Stephen Batchelor

20. “While ‘Buddhism’ suggests another belief system, ‘dharma practice’ suggests a course of action. The four ennobling truths are not propositions to believe; they are challenges to act.”

— Stephen Batchelor

21. “Consciousness is an emergent, contingent, and impermanent phenomenon. It has no magical capacity to break free from the field of events out of which it springs.”

— Stephen Batchelor

22. “The idea that there will be something spiritual or subtle, some sort of consciousness that can escape the collapse of the body and brain, is not very credible in the modern scientific worldview.”

— Stephen Batchelor

23. “Each time the dharma moved into a different civilization or historical period, it faced a twofold challenge: to maintain its integrity as an internally coherent tradition, and to express its vision in a way that responded to the needs of the new situation.”

— Stephen Batchelor

24. “Exotic names, robes, insignia of office, titles – the trappings of religion – confuse as much as they help. They endorse the assumption of the existence of an elite whose explicit commitment grants them implicit extraordinariness.”

— Stephen Batchelor

25. “Habitually, as we anxiously flee from the responsibility of our existence as a whole, we place our hope in the particular objects and situations of the world. This, however, fails to provide us with a secure refuge and our initial anxiety asserts itself again.”

— Stephen Batchelor

26. “Life does not mechanically alternate between aloneness and participation, rather it embraces them both in an undivided unity.”

— Stephen Batchelor

27. “A person who is asleep is either lost in deep unconsciousness or absorbed in a dream. Metaphorically, this was how the Buddha must have seen both his previous self as well as everyone else he had known: they either were blind to the questions of existence or sought consolation from them in metaphysical or religious fantasies.”

— Stephen Batchelor

28. “By emphasizing doubt rather than belief, perplexity rather than certainty, and questions rather than answers, Zen practice granted me the freedom to imagine.”

— Stephen Batchelor

29. “Our conceptions of the world affect our perceptions of the world which, in turn, condition the way we subsequently conceive the world.”

— Stephen Batchelor

30. “Agnosticism is no excuse for indecision. If anything, it is a catalyst for action; for in shifting concern away from a future life and back to the present, it demands an ethics of empathy rather than a metaphysics of fear and hope.”

— Stephen Batchelor

31. “Within the last hundred years the teachings of the Buddha have confirmed the views of theosophists, fascists, environmentalists, and quantum physicists alike.”

— Stephen Batchelor

32. “Loneliness is not only positively characterized by a certain degree of isolation, but is negatively characterized by a deficiency of participation.”

— Stephen Batchelor

33. “We perceive the world in a particular way and confidently expect it to conform to its appearance. But we fail to recognize that certain aspects of the ‘reality’ that appear to us are nothing but figments of our own imagination. In this confusion a conflict ensues between the world as it is and the world as we believe it to be. And the more we insist on our infallibility, the more frustrated we become as the actual world again and again stubbornly refuses to live up to our expectations.”

— Stephen Batchelor

34. “Religious interpretations invariably reduce complexity to uniformity while elevating matter-of-factness to holiness.”

— Stephen Batchelor

35. “Every attitude we assume, ever word we utter, and every act we undertake establishes us in relation to others.”

— Stephen Batchelor

36. “To preserve the integrity of the tradition, we have to distinguish between what is central to that integrity and what is peripheral. We have to discern between what elements are vital for the survival of dharma practice and what are alien cultural artefacts that might obstruct that survival.”

— Stephen Batchelor

37. “We can be consicous of how we tend to ignore or escape anguish rather than understand and accept it. We can be aware that even when we gain insight into these things, we rarely behave differently in the future. Despite our overt resolve, we are still creatures of habit.”

— Stephen Batchelor

38. “I was more concerned with refining my sense of the sheer mysteriousness of life so that it infused each moment of my waking existence, thereby serving as a ground from which to respond more openly and vitally to whatever occurred.”

— Stephen Batchelor

39. “For me, Buddhism is like a living organism. If it is to flourish outside self-enclosed ghettos of believers, it will have to meet the challenge of understanding, interacting with, and adapting to an environment that is strikingly different from those in which it has evolved.”

— Stephen Batchelor

40. “It has taken four billion years of evolution to generate this kind of organism with this kind of brain, and yet we wake up in the morning and feel bored.”

— Stephen Batchelor

41. “Gotama did for the self was Copernicus did for the earth: he put it in its rightful place, despite its continuing to appear just as it did before. Gotama mo more rejected the existence of the self than Copernicus rejected the existence of the earth. Instead, rather than regarding it as a fixed, non-contingent point around which everything else turned, he recognized that each self was a fluid, contingent process just like everything else.”

— Stephen Batchelor

42. “Rather than seek God – the goal of the brahmins – Gotama suggested that you turn your attention to what is most far from God: the anguish and pain of life on this earth. In a contingent world, change and suffering are inevitable. Just look at what happens here: creatures are constantly being born, falling ill, growing old, and dying. These are the unavoidable facts of our existence. As contingent beings, we do not survive. And.”

— Stephen Batchelor

43. “For pragmatist philosophers such as these, a belief is valued as true because it is useful, because it works, because it brings tangible benefits to human beings and other creatures. Siddhattha Gotama’s Four Noble Truths are “true” not because they correspond to something real somewhere, but because, when put into practice, they can enhance the quality of your life. In.”

— Stephen Batchelor

44. “Buddhism, it seemed, was a rational religion, whose truth-claims could withstand the test of reason.”

— Stephen Batchelor

45. “Human beings like us may never have evolved before and may never evolve again in this or any other universe. As far as anyone knows, we are alone in an inconceivably vast cosmos that has no interest at all in our fate. I do not believe that I existed in any meaningful sense before my birth or will exist again after my death either here on earth or in a heaven, a hell, or any other realm.”

— Stephen Batchelor

46. “Wisdom that neglects method leads to excessive introversion and an inability to effectively communicate with others. Method without wisdom can produce well-intentioned but naive and superficial acts of altruism that alleviate merely the symptoms of suffering without tackling the root cause of the problem.”

— Stephen Batchelor

47. “In varying degrees, the authority of the dharma was replaced by the authority of the guru, who came, in some traditions, to assume the role of the Buddha himself.”

— Stephen Batchelor

48. “Not only are we inescapably alone in the realms of our private thoughts, perceptions and feelings, but we are also, paradoxically, inescapably together in a world with others.”

— Stephen Batchelor

49. “The practice of mindfulness aims for a still and lucid engagement with the open field of contingent events in which one’s life is embedded. All events are ontologically equivalent: mind is not more “real” than matter, nor matter more “real” than mind.”

— Stephen Batchelor

50. “In pride we consciously elevate our own standing and concerns and look down upon others as essentially inferior.”

— Stephen Batchelor