Top 500 Thomas Merton Quotes (2025 Update)
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351. “The greatest temptations are not those that solicit our consent to obvious sin, but those that offer us great evils masking as the greatest goods.”

— Thomas Merton

352. “As long as I continue to take myself seriously, how can I consider myself a saint? How can I consider myself a contemplative? For the self I bother about does not really exist, never will, never did except in my own imagination.”

— Thomas Merton

353. “In the end, it’s the reality of personal realtionships that save everything.”

— Thomas Merton

354. “We refuse love, and reject society, in so far as it seems, in our own perverse imagination, to imply some obscure kind of humiliation.”

— Thomas Merton

355. “A gentle sense of humor will be alert to detect anything that savors of a pious ‘act’ on the part of the penitent.”

— Thomas Merton

356. “It is my belief, that we should not be too sure of having found Christ in ourselves until we have found him also in that part of humanity that is most remote from our own.”

— Thomas Merton

357. “Many times it was like that. And in a sense, this terrible situation is the pattern and prototype of all sin: the deliberate and formal will to reject disinterested love for us for the purely arbitrary reason that we simply do not want it. We will to separate ourselves from that love. We reject it entirely and absolutely, and will not acknowledge it, simply because it does not please us to be loved.”

— Thomas Merton

358. “We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginners, all our life!”

— Thomas Merton

359. “To live in communion, in genuine dialogue with others is absolutely necessary if man is to remain human. But to live in the midst of others, sharing nothing with them but the common noise and the general distraction, isolates a man in the worst way, separates him from reality in a way that is almost painless.”

— Thomas Merton

360. “Love is not a mere emotion or sentiment. It is the lucid and ardent responses of the whole person to a value that is revealed to him as perfect.”

— Thomas Merton

361. “That is the trouble with all introverts: not that they look within but that they are obsessed with “looking within” and afraid to do anything else. Afraid that if they stop looking they will disintegrate.”

— Thomas Merton

362. “The deepest level of communication is not communication, but communion. It is wordless. It is beyond words. It is beyond speech. It is beyond concept. Not that we discover a new unity, but we discover an old unity. My dear brothers and sisters, we are already one. But we imagine we are not. And what we have to recover is our original unity. What we have to be, is what we are.”

— Thomas Merton

363. “He who attempts to act and do things for others or for the world without deepening his own self-understanding, freedom, integrity and capacity to love, will not have anything to give others. He will communicate to them nothing but the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, his doctrinaire prejudices and ideas.”

— Thomas Merton

364. “As long as I am content to know that He is infinitely greater than I, and that I cannot know Him unless He shows himself to me, I will have Peace, and He will be near me and in me, and I will rest in Him.”

— Thomas Merton

365. “The real purpose of meditation is this: to teach a man how to work himself free of created things and temporal concerns, in which he finds only confusion and sorrow, and enter into a conscious and loving contact with God in which he is disposed to receive from God the help he knows he needs so badly, and to pay to God the praise and honor and thanksgiving and love which it has now become his joy to give.”

— Thomas Merton

366. “The pale flowers of the dogwood outside this window are saints. The little yellow flowers that nobody notices on the edge of that road are saints looking up into the face of God.”

— Thomas Merton

367. “O God, my God, the night has values that the day never dreamed of.”

— Thomas Merton

368. “The deepest need of our darkness is to comprehend the light which shines in the midst of it.”

— Thomas Merton

369. “In an age where there is much talk about “being yourself” I reserve to myself the right to forget about being myself, since in any case there is very little chance of my being anybody else. Rather it seems to me that when one is too intent on “being himself” he runs the risk of impersonating a shadow.”

— Thomas Merton

370. “To love blindly is to love selfishly, because the goal of such love is not the real advantage of the beloved but only the exercise of love in our own souls.”

— Thomas Merton

371. “A life that is without problems may literally be more hopeless, than one that always verges on despair.”

— Thomas Merton

372. “Every moment and every event of every man’s life on earth plants something in his soul. For just as the wind carries thousands of winged seeds so each moment brings with it germs of spiritual vitality that come to rest imperceptibly in the minds and wills of men. Most of these unnumbered seeds perish and are lost, because men are not prepared to receive them: for such seeds as these cannot spring up anywhere except in the good soil of freedom, spontaneity, and love.”

— Thomas Merton

373. “The silence of the spheres is the music of a wedding feast. The more we persist in misunderstanding the phenomena of life, the more we analyze them out into strange finalities and complex purposes of our own, the more we involve ourselves in sadness. But it does not matter much because no despair of ours can alter the reality of things, or stain the joy of the cosmic dance which is always there.”

— Thomas Merton

374. “We do not hope for what we have. Therefore, to live in hope is to live in poverty, having nothing. And yet, if we abandon ourselves to economy of Divine Providence, we have everything we hope for. By faith we know God without seeing Him. By hope we possess God without feeling His presence. If we hope in God, by hope we already possess Him, since hope is a confidence which He creates in our souls as secret evidence that He has taken possession of us.”

— Thomas Merton

375. “We cannot find Him unless we know we need Him. We forget this need when we take a self-sufficient pleasure in our own good works. The poor and helpless are the first to find Him, Who came to seek and to save that which was lost.”

— Thomas Merton

376. “If our life is poured out in useless words, we will never hear anything, never become anything, and in the end, because we have said everything before we had anything to say, we shall be left speechless at the moment of our greatest decision.”

— Thomas Merton

377. “Christianity is not stoicism. The Cross does not sanctify us by destroying human feeling. Detachment is not insensibility. Too many ascetics fail to become great saints precisely because their rules and ascetic practices have merely deadened their humanity instead of setting it free to develop richly, in all its capacities, under the influence of grace.”

— Thomas Merton

378. “Causes have effects, and if we lie to ourselves and to others, then we cannot expect to find truth and reality whenever we happen to want them. If we have chosen the way of falsity we must not be surprised that truth eludes us when we finally come to need it! O.”

— Thomas Merton

379. “Spread abroad the name of Jesus in humility and with a meek heart; show him your feebleness, and he will become your strength.”

— Thomas Merton

380. “Solitude Is Not Separation SOME men have perhaps become hermits with the thought that sanctity could only be attained by escape from other men. But the only justification for a life of deliberate solitude is the conviction that it will help you to love not only God but also other men. If you go into the desert merely to get away from people you dislike, you will find neither peace nor solitude; you will only isolate yourself with a tribe of devils.”

— Thomas Merton

381. “My true personality will be fulfilled in the Mystical Christ in this one way above all, that through me, Christ and His Spirit will be able to love you and all men and God the Father in a way that would be possible in no one else. Love.”

— Thomas Merton

382. “We are obliged to love one another. We are not strictly bound to ‘like’ one another. Love governs the will: ‘liking’ is a matter of sense and sensibility. Nevertheless, if we really love others it will not be too hard to like them also.”

— Thomas Merton

383. “A bad book about the love of God remains a bad book.”

— Thomas Merton

384. “To become attached to the experience of peace is to threaten the true and essential and vital union of our soul with God above sense and experience in the darkness of a pure and perfect love.”

— Thomas Merton

385. “His justice is the love that gives to each one of His creatures the gifts that His mercy has previously decreed. And His mercy is His love, doing justice to its own exigencies, and renewing the gift which we had failed to accept.”

— Thomas Merton

386. “Love, in fact, is the spiritual life; and without it, all other exercises of the spirit are emptied of content.”

— Thomas Merton

387. “Because of their enmity you will be left alone. They will cast you out and forsake you.”

— Thomas Merton

388. “Our whole life is a meditation of our last decision – the only decision that matters.”

— Thomas Merton

389. “The beginning of love is the will to let those we love be perfectly themselves, the resolution not to twist them to fit our own image. If in loving them we do not love what they are, but only their potential likeness to ourselves, then we do not love them: we only love the reflection of ourselves we find in them.”

— Thomas Merton

390. “We are warmed by the fire, not by the smoke of the fire. We are carried over the sea by a ship, not by the wake of a ship. So too, what we are is to be sought in the invisible depths of our own being, not in our outward reflection in our own acts.”

— Thomas Merton

391. “The true spiritual life is a life neither of dionysian orgy nor of apollonian clarity: it transcends both. It is a life of wisdom, a life of sophianic love. In Sophia, the highest wisdom-principle, all the greatness and majesty of the unknown that is in God and all that is rich and maternal in His creation are united inseparably, as paternal and maternal principles, the uncreated Father and created Mother-Wisdom.”

— Thomas Merton

392. “Infinite sharing is the law of God s inner life.”

— Thomas Merton

393. “He who is controlled by objects Loses possession of his inner self: If he no longer values himself, How can he value others? If he no longer values others, He is abandoned. He has nothing left!”

— Thomas Merton

394. “Place no hope in the feeling of assurance, in spiritual comfort. You may well have to get along without this.”

— Thomas Merton

395. “In the spiritual life there is no such thing as an indifference to love or hate.”

— Thomas Merton

396. “Hope deprives us of everything that is not God, in order that all things may serve their true purpose as means to bring us to God. Hope is proportionate to detachment.”

— Thomas Merton

397. “The beginning of the fight against hatred, the basic Christian answer to hatred, is not the commandment to love, but what must necessarily come before in order to make the commandment bearable and comprehensible. It is a prior commandment, to believe. The root of Christian love is not the will to love, but the faith that one is loved. The faith that one is loved by God. That faith that one is loved by God although unworthy – or, rather, irrespective of one’s worth!”

— Thomas Merton

398. “You will never be able to have perfect interior peace and recollection unless you are detached even from the desire of peace and recollection. You will never be able to pray perfectly until you are detached from the pleasures of prayer.”

— Thomas Merton

399. “And that is why the man who wants to see clearly, before he will believe, never starts on the journey.”

— Thomas Merton

400. “We cannot possess the truth fully until it has entered into the very substance of our life by good habits, and by a certain perfection of moral activity.”

— Thomas Merton