Top 200 Zhuangzi Quotes (2024 Update)
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201. “If right were ultimately right, its differentiation from not-right would require no debate.”

— Zhuangzi

202. “Suppose I try saying something. What way do I have of knowing that if I say I know something I don’t really not know it? Or what way do I have of knowing that if I say I don’t know something I don’t really in fact know it?”

— Zhuangzi

203. “How do I know that the dead don’t regret the way they used to cling to life?”

— Zhuangzi

204. “It is widely recognized that the courageous spirit of a single man can inspire to victory an army of thousands. If one concerned with ordinary gain can create such an effect, how much more will be produced by one who for greater things cares!”

— Zhuangzi

205. “When Zhuangzi was about to die, his disciples expressed a desire to give him a sumptuous burial. Zhuangzi said, “I will have heaven and earth for my coffin and coffin shell, the sun and moon for my pair of jade discs, the stars and constellations for my pearls and beads, and the ten thousand things for my parting gifts. The furnishings for my funeral are already prepared – what is there to add?”

— Zhuangzi

206. “A good completion takes a long time; a bad completion cannot be changed later.”

— Zhuangzi

207. “People who excuse their faults and claim they didn’t deserved to be punished – there are lots of them. But those who don’t excuse their faults and admit they didn’t deserve to be spared – they are few.”

— Zhuangzi

208. “The True Man of ancient times knew nothing of loving life, knew nothing of hating death. He emerged without delight; he went back in without a fuss. He came briskly, he went briskly, and that was all. He didn’t forget where he began; he didn’t try to find out where he would end. He received something and took pleasure in it; he forgot about it and handed it back again.”

— Zhuangzi

209. “Not to understand is profound; to understand is shallow. Not to understand is to be on the inside; to understand is to be on the outside.”

— Zhuangzi

210. “Those who count things are not worthy of assisting the people.”

— Zhuangzi

211. “Eyes that are blind have no way to tell the loveliness of faces and features; eyes with no pupils have no way to tell the beauty of colored and embroidered silks.”

— Zhuangzi

212. “Do not use life to give life to death. Do not use death to bring death to life.”

— Zhuangzi

213. “Don’t you know about the praying mantis that waved its arms angrily in front of an approaching carriage, unaware that they were incapable of stopping it? Such was the high opinion it had of its talents.”

— Zhuangzi

214. “I’ve heard my teacher say, where there are machines, there are bound to be machine worries; where there are machine worries, there are bound to be machine hearts. With a machine heart in your breast, you’ve spoiled what was pure and simple; and without the pure and simple, the life of the spirit knows no rest.”

— Zhuangzi

215. “In all affairs, whether large or small, there are few men who reach a happy conclusion except through the Way. If you do not succeed, you are bound to suffer from the judgment of men. If you do succeed, you are bound to suffer from the yin and yang. To suffer no harm whether or not you succeed – only the man who has virtue can do that.”

— Zhuangzi

216. “We can’t expect a blind man to appreciate beautiful patterns or a deaf man to listen to bells and drums. And blindness and deafness are not confined to the body alone – the understanding has them, too.”

— Zhuangzi

217. “To forget the whole world is easy; to make the whole world forget you is hard.”

— Zhuangzi

218. “All men know the use of the useful, but nobody knows the use of the useless!”

— Zhuangzi

219. “When men do not forget what can be forgotten but forget what cannot be forgotten – that may be called true forgetting.”

— Zhuangzi

220. “When once we have received the bodily form complete, its parts do not fail to perform their functions till the end comes. In conflict with things or in harmony with them, they pursue their course to the end, with the speed of a galloping horse which cannot be stopped; – is it not sad? To be constantly toiling all one’s lifetime, without seeing the fruit of one’s labour, and to be weary and worn out with his labour, without knowing where he is going to: – is it not a deplorable case?”

— Zhuangzi

221. “The Spirit Tower has its guardian, but unless it understands who its guardian is, it cannot be guarded.”

— Zhuangzi

222. “But a gentleman may embrace a doctrine without necessarily wearing the garb that goes with it, and he may wear the garb without necessarily comprehending the doctrine.”

— Zhuangzi

223. “You should find the same joy in one condition as in the other and thereby be free of care, that is all. But now, when the things that happened along take their leave, you cease to be joyful. From this point of view, though you have joy, it will always be fated for destruction.”

— Zhuangzi

224. “All attempts to create something admirable are the weapons of evil. You may think you are practising benevolence and righteousness, but in effect you will be creating a kind of artificiality. Where a model exists, copies will be made of it; where success has been gained, boasting follows; where debate exists, there will be outbreaks of hostility.”

— Zhuangzi

225. “He who has mastered the true nature of life does not labor over what life cannot do. He who has mastered the true nature of fate does not labor over what knowledge cannot change.”

— Zhuangzi

226. “If you’d called me an ox, I’d have said I was an ox; if you’d called me a horse, I’d have said I was a horse. If the reality is there and you refuse to accept the name men give it, you’ll only lay yourself open to double harassment.”

— Zhuangzi

227. “Can you be a little baby? The baby howls all day, yet its throat never gets hoarse – harmony at its height! The baby makes fists all day, yet its fingers never get cramped – virtue is all it holds to. The baby stares all day without blinking its eyes – it has no preferences in the world of externals.”

— Zhuangzi

228. “In the world everyone knows enough to pursue what he does not know, but no one knows enough to pursue what he already knows. Everyone knows enough to condemn what he takes to be no good, but no one knows enough to condemn what he has already taken to be good.”

— Zhuangzi

229. “Now you, Sir, have a large tree, and you don’t know how to use it, so why not plant it in the middle of nowhere, where you can go to wander or fall asleep under its shade? No axe under Heaven will attack it, nor shorten its days, for something which is useless will never be disturbed.”

— Zhuangzi

230. “Once upon a time, I dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was myself. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man.”

— Zhuangzi

231. “When I speak of good hearing, I do not mean listening to others; I mean simply listening to yourself. When I speak of good eyesight, I do not mean looking at others; I mean simply looking at yourself. He who does not look at himself but looks at others, who does not get hold of himself but gets hold of others, is getting what other men have got and failing to get what he himself has got. He finds joy in what brings joy to other men, but finds no joy in what would bring joy to himself.”

— Zhuangzi

232. “A man like this will not go where he has no will to go, will not do what he has no mind to do. Though the world might praise him and say he had really found something, he would look unconcerned and never turn his head; though the world might condemn him and say he had lost something, he would look serene and pay no heed. The praise and blame of the world are no loss or gain to him.”

— Zhuangzi

233. “Men all pay homage to what understanding understands, but no one understands enough to rely upon what understanding does not understand and thereby come to understand.”

— Zhuangzi

234. “With all the confusion in the world these days, no matter how often I point the way, what good does it do? And if I know it does no good and still make myself do it, this too is a kind of confusion. So it is best to leave things alone and not force them. If I don’t force things, at least I won’t cause anyone any worry.”

— Zhuangzi

235. “I have heard that he who knows what is enough will not let himself be entangled by thoughts of gain; that he who really understands how to find satisfaction will not be afraid of other kinds of loss; and that he who practices the cultivation of what is within him will not be ashamed because he holds no position in society.”

— Zhuangzi

236. “The whole world could praise Song Rongzi and it wouldn’t make him exert himself; the whole world could condemn him and it wouldn’t make him mope. He drew a clear line between the internal and the external, and recognized the boundaries of true glory and disgrace.”

— Zhuangzi

237. “There is a beginning. There is no beginning of that beginning. There is no beginning of that no beginning of beginning. There is something. There is nothing. There is something before the beginning of something and nothing, and something before that. Suddenly there is something and nothing. But between something and nothing, I still don’t really know which is something and which is nothing. Now, I’ve just said something, but I don’t really know whether I’ve said anything or not.”

— Zhuangzi

238. “Once Zhuang Zhou dreamed he was a butterfly. A butterfly fluttering happily around – was he revealing what he himself meant to be? He knew nothing of Zhou. All at once awakening, there suddenly he was – Zhou. But he didn’t know if he was Zhou having dreamed he was a butterfly or a butterfly dreaming he was Zhou. Between Zhou and the butterfly there must surely be some distinction. This is known at the transformation of things.”

— Zhuangzi